Excerpt: FRANCIS THE BUILDER We have now reached the great break in the life of Francis of Assisi; the point at which something happened to him that must remain greatly dark to most of us, who are ordinary and selfish men whom God has not broken to make anew. In dealing with this difficult passage, especially for my own purpose of making things moderately easy for the more secular sympathiser, I have hesitated as to the more proper course; and have eventually decided to state first of all what happened, with little more of ...
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Excerpt: FRANCIS THE BUILDER We have now reached the great break in the life of Francis of Assisi; the point at which something happened to him that must remain greatly dark to most of us, who are ordinary and selfish men whom God has not broken to make anew. In dealing with this difficult passage, especially for my own purpose of making things moderately easy for the more secular sympathiser, I have hesitated as to the more proper course; and have eventually decided to state first of all what happened, with little more of a hint of what I imagine to have been the meaning of what happened. The fuller meaning may be debated more easily afterwards, when it was unfolded in the full Franciscan life. Anyway, what happened was this. The story very largely revolves around the ruins of the Church of St. Damien, an old shrine in Assisi which was apparently neglected and falling to pieces. Here Francis was in the habit of praying before the crucifix during those dark and aimless days of transition which followed the tragic collapse of all his military ambitions, probably made bitter by some loss of social prestige terrible to his sensitive spirit. As he did so he heard a voice saying to him, "Francis, seest thou not that my house is in ruins? Go and restore it for me." Francis sprang up and went. To go and do something was one of the driving demands of his nature; probably he had gone and done it before he had at all thoroughly thought out what he had done. In any case what he had done was something very decisive and immediately very disastrous for his singular social career. In the coarse conventional language of the uncomprehending world, he stole. From his own enthusiastic point of view, he extended to his venerable father Peter Bernadone the exquisite excitement and inestimable privilege of assisting, more or less unconsciously, in the rebuilding of St. Damiens Church. In point of fact what he did first was to sell his own horse and then go off and sell several bales of his father's cloth, making the sign of the cross over them to indicate their pious and charitable destination. Peter Bernadone did not see things in this light. Peter Bernadone indeed had not very much light to see by, so far as understanding the genius and temperament of his extraordinary son was concerned. Instead of understanding in what sort of a wind and flame of abstract appetites the lad was living, instead of simply telling him (as the priest practically did later) that he done an indefensible thing with the best intentions, old Bernadone took up the matter in the hardest style; in a legal and literal fashion. He used absolute political powers like a heathen father, and himself put his son under lock and key as a vulgar thief. It would appear that the cry was caught up among many with whom the unlucky Francis had once been popular; and altogether, in his efforts to build up the house of God he had only succeeded in bringing his own house about his ears and lying buried under the ruins. The quarrel dragged drearily through several stages; at one time the wretched young man seems to have disappeared underground, so to speak, into some cavern or cellar where he remained huddled hopelessly in the darkness. Anyhow, it was his blackest moment; the whole world had turned over; the whole world was on top of him.
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