Critias by Plato. Translated by Benjamin Jowett. Critias; c. 460 - 403 BCE, was an ancient Athenian political figure and author. Born in Athens, Critias was the son of Callaeschrus and a first cousin of Plato's mother Perictione. He became a leading and violent member of the Thirty Tyrants. He also was an associate of Socrates, a fact that did not endear Socrates to the Athenian public. Critias was noted in his day for his tragedies, elegies and prose works. Some, like Sextus Empiricus, believe that Critias wrote the ...
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Critias by Plato. Translated by Benjamin Jowett. Critias; c. 460 - 403 BCE, was an ancient Athenian political figure and author. Born in Athens, Critias was the son of Callaeschrus and a first cousin of Plato's mother Perictione. He became a leading and violent member of the Thirty Tyrants. He also was an associate of Socrates, a fact that did not endear Socrates to the Athenian public. Critias was noted in his day for his tragedies, elegies and prose works. Some, like Sextus Empiricus, believe that Critias wrote the Sisyphus fragment; others, however, attribute it to Euripides. His only known play is Peirithous, of which only a single 42-line fragment survives. In addition, eight shorter quotations from unidentified plays have come down to us. The Critias is a fragment which breaks off in the middle of a sentence. It was designed to be the second part of a trilogy, which, like the other great Platonic trilogy of the Sophist, Statesman, Philosopher, was never completed. Timaeus had brought down the origin of the world to the creation of man, and the dawn of history was now to succeed the philosophy of nature. The Critias is also connected with the Republic. Plato, as he has already told us (Tim.), intended to represent the ideal state engaged in a patriotic conflict. This mythical conflict is prophetic or symbolical of the struggle of Athens and Persia, perhaps in some degree also of the wars of the Greeks and Carthaginians, in the same way that the Persian is prefigured by the Trojan war to the mind of Herodotus, or as the narrative of the first part of the Aeneid is intended by Virgil to foreshadow the wars of Carthage and Rome.
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