The spiritual life of human-kind follows the shape of a pyramid, occasionally rising to an apex of spiritual perception when an artist of genius comes forward to lead the way, and sinking to the bottom of the pyramid when culture produces nothing but decadence. The colors a painter smears onto a canvas can delight the eye, but they can also cause the viewer to receive vibrations that resonate within the soul. Born in Russia in 1866, Kandinsky was a pioneer of the abstract, who used "Concerning the Spiritual in Art" to argue ...
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The spiritual life of human-kind follows the shape of a pyramid, occasionally rising to an apex of spiritual perception when an artist of genius comes forward to lead the way, and sinking to the bottom of the pyramid when culture produces nothing but decadence. The colors a painter smears onto a canvas can delight the eye, but they can also cause the viewer to receive vibrations that resonate within the soul. Born in Russia in 1866, Kandinsky was a pioneer of the abstract, who used "Concerning the Spiritual in Art" to argue for the transcendental importance of his vocation.
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To me Kandinsky's book is probably of most use and interest to an art historian (which I am). The title might fool you if you're looking for, well, sort of the more familiar poetic ideas about art being moving and transcendent and something close to religion.
Not to say those aren't valid takes on art--they obviously are--but the book probably won't satisfy you in that way.. It was directed mainly at other artists and at critics and theorists of art (at the time). It can definitely be a little tedious, like an old textbook or manual. Not exactly bestseller material.
The book is very much a product of its time, an extremely idealistic European artworld before and during World War I. Much early modern art was almost intoxicated (kind of touchingly at times) with its own imagined possibilities for evolving the human species.. Kandinsky was a perfect example.
