Skip again some five hundred years, and there is another change of scene. The Teutonic races that had previously conquered Europe have begun to dominate and understand themselves. They have become Protestants, or protesters against the Roman world. An infinite fountain of life seems to be unlocked within their bosom. They turn successively to the Bible, to learning, to patriotism, to industry, for new objects to love and fresh worlds to conquer; but they have too much vitality, or too little maturity, to rest in any of ...
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Skip again some five hundred years, and there is another change of scene. The Teutonic races that had previously conquered Europe have begun to dominate and understand themselves. They have become Protestants, or protesters against the Roman world. An infinite fountain of life seems to be unlocked within their bosom. They turn successively to the Bible, to learning, to patriotism, to industry, for new objects to love and fresh worlds to conquer; but they have too much vitality, or too little maturity, to rest in any of these things. A demon drives them on; and this demon, divine and immortal in its apparent waywardness, is their inmost self. It is their insatiable will, their radical courage. Nay, though this be a hard saying to the uninitiated, their will is the creator of all those objects by which it is sometimes amused, and sometimes baffled, but never tamed. Their will summons all opportunities and dangers out of nothing to feed its appetite for action; and in that ideal function lies their sole reality. Once attained, things are transcended. Like the episodes of a spent dream, they are to be smiled at and forgotten; the spirit that feigned and discarded them remains always strong and undefiled; it aches for new conquests over new fictions. This is romanticism.
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