Pantheism, then, being a term derived from two Greek words signifying "all" and "God," suggests to a certain extent its own meaning. Thus, if Atheism be taken to mean a denial of the being of God, Pantheism is its extreme opposite; because Pantheism declares that there is nothing but God. This, however, needs explanation. For no Pantheist has ever held that everything is God, any more than a teacher of physiology, in enforcing on his students the unity of the human organism, would insist that every toe and finger is the man ...
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Pantheism, then, being a term derived from two Greek words signifying "all" and "God," suggests to a certain extent its own meaning. Thus, if Atheism be taken to mean a denial of the being of God, Pantheism is its extreme opposite; because Pantheism declares that there is nothing but God. This, however, needs explanation. For no Pantheist has ever held that everything is God, any more than a teacher of physiology, in enforcing on his students the unity of the human organism, would insist that every toe and finger is the man. But such a teacher, at least in these days, would almost certainly warn his pupils against the notion that the man can be really divided into limbs, or organs, or faculties, or even into soul and body. Indeed, he might without affectation adopt the language of a much controverted creed, so far as to pronounce that "the reasonable soul and flesh is one man"- "one altogether." In this view, the man is the unity of all organs and faculties. But it does not in the least follow that any of these organs or faculties, or even a selection of them, is the man. The Analogy Imperfect but Useful.
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