This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1899 edition. Excerpt: ... chaetek vi. later discussions--new haven theology. New England Theology did not take into its embrace any new doctrines after Dr. Edwards, in 1785, made his clear and permanently adopted statements concerning the atonement. The theologizing tendency of the New England mind, however, by no means ceased ...
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1899 edition. Excerpt: ... chaetek vi. later discussions--new haven theology. New England Theology did not take into its embrace any new doctrines after Dr. Edwards, in 1785, made his clear and permanently adopted statements concerning the atonement. The theologizing tendency of the New England mind, however, by no means ceased at that time; on the contrary some of the warmest discussions were subsequent to that date, but the aim was either to defend the traditional theology or to give more discriminating expression to doctrines already under discussion. Unitarianism, New Haven theology and the publications of Dr. Bushnell, will at once suggest themselves in this connection. What has within the last few years been known as the new theology is not sufficiently developed to be assigned its exact place in religious history. Dr. Bushnell's various essays and treatises related to a large number of theological topics, but have not awakened permanent interest except upon the atonement. His views on this theme have, by anticipation, been already spoken of. The Unitarian movement was originally directed against the evangelical system as a whole, though the Trinity was made the prominent topic of dispute. The orthodox contention at this point was simply a defence of the traditional faith, with the exception, perhaps, of the doctrine of the eternal generation of the Son. This discussion led, however, incidentally to a review, at a later date, of some points of Hopkinsianism and may be briefly noticed. The tendencies to liberalism appeared early in the 18th century, perhaps late in the 17th, and were fostered by the writings of Whiston, Taylor and other English authors whose names have already been given. The contrast between the liberals and conservatives was more clearly...
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