This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1920 edition. Excerpt: ...that he derived them from the lost works of Bias Valera, one of the earliest men in the field, known to have had exceptional opportunities for a study of native lore; while at the same time the archaeological investigations of Max Uhle and the brilliant achievements of the expeditions headed by Hiram Bingham ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1920 edition. Excerpt: ...that he derived them from the lost works of Bias Valera, one of the earliest men in the field, known to have had exceptional opportunities for a study of native lore; while at the same time the archaeological investigations of Max Uhle and the brilliant achievements of the expeditions headed by Hiram Bingham have given a new definiteness to knowledge of pre-Inca conditions.5 It has long been known that Inca civilization was only the last in a series of Peruvian culture periods. Back of it, in the highlands, lay the Megalithic Age, so called from the great size of the stone blocks in its cyclopean masonry, the earliest centre of this culture being supposed to have been about Lake Titicaca, and especially Tiahuanaco, at the south of the lake--a site remarkable not only for the most extraordinary of all ancient American monuments, the monolithic gate and the surrounding precincts, but also for the importance ascribed to it in legend as a place of origin of nations. Other highland centres, however, hark back to the same period, and Cuzco itself, in old cyclopean walls, shows evidence of an age of Megalithic greatness upon which the later Inca civilization had supervened. Again, in the coastal region from lea to Truxillo--the realms of the Yunca, according to the older chroniclers--there were several successive culture periods; and though it is possible that traditions such as that of Naym-lap (see.Chapter VI, Section V) indicate a foreign origin for the Yunca peoples, in any case their differing environment would account for much. The peoples of the littoral could have no herds of llamas, since the animal was unable to live in that region; and hence they looked mainly to cotton for their fabrics, while the sea gave them fair compensation in the...
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