In the decade after World War II, up to 350,000 ethnic Italians were displaced from the border zone between Italy and Yugoslavia known as the Julian March. This study reveals the subtle yet fascinating contemporary repercussions of this often overlooked yet contentious episode of European history. Pamela Ballinger asks: What happens to historical memory and cultural identity when state borders undergo radical transformation? She explores displacement from both the viewpoints of the exiles and those who stayed behind. ...
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In the decade after World War II, up to 350,000 ethnic Italians were displaced from the border zone between Italy and Yugoslavia known as the Julian March. This study reveals the subtle yet fascinating contemporary repercussions of this often overlooked yet contentious episode of European history. Pamela Ballinger asks: What happens to historical memory and cultural identity when state borders undergo radical transformation? She explores displacement from both the viewpoints of the exiles and those who stayed behind. Yugoslavia's breakup and Italy's political transformation in the early 1990s, she writes, allowed these people to bring their histories to the public eye after nearly half a century. Examining the political and cultural contexts in which this understanding of historical consciousness has been formed, Ballinger undertakes extensive fieldwork on this subject - not only around Trieste, where most of the exiles settled, but on the Istrian Peninsula (Croatia and Slovenia), where those who stayed behind still live. Complementing this with meticulous archival research, she examines two sharply contrasting models of historical identity yielded by the "Istrian exodus": those wh
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