This clear and accessible introduction describes the life of the Orthodox Churches of the Christian East from the accession of the Emperor Constantine in 312 up to the year 2000. It explores the nature of the various churches of the Christian East, both Chalcedonian and non-Chalcedonian Orthodox, the Church of the East, and Greek Catholic Churches. It explains both the common traditions and the different and sometimes divisive local characteristics. The distinctive Orthodox approaches to the themes of liturgy, theology, ...
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This clear and accessible introduction describes the life of the Orthodox Churches of the Christian East from the accession of the Emperor Constantine in 312 up to the year 2000. It explores the nature of the various churches of the Christian East, both Chalcedonian and non-Chalcedonian Orthodox, the Church of the East, and Greek Catholic Churches. It explains both the common traditions and the different and sometimes divisive local characteristics. The distinctive Orthodox approaches to the themes of liturgy, theology, monastic life and spirituality, iconography, popular religion, mission, politics and the schism between East and West are discussed in turn. A final chapter examines the response of the Churches to their new freedom following the collapse of communism and the prospects for the future. For Christians of the West, a knowledge of Orthodoxy can open up fresh ways of looking at the Christian faith.
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Seller's Description:
This is an ex-library book and may have the usual library/used-book markings inside. This book has soft covers. In good all round condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item, 550grams, ISBN: 9780521667388.
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Seller's Description:
This is an ex-library book and may have the usual library/used-book markings inside. This book has soft covers. Clean from markings. In fair condition, suitable as a study copy. Please note the Image in this listing is a stock photo and may not match the covers of the actual item, 550grams, ISBN: 9780521667388.
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Seller's Description:
New. Trade paperback (US). Glued binding. 296 p. Contains: Unspecified, Halftones, Maps. Introduction to Religion. In Stock. 100% Money Back Guarantee. Brand New, Perfect Condition, allow 4-14 business days for standard shipping. To Alaska, Hawaii, U.S. protectorate, P.O. box, and APO/FPO addresses allow 4-28 business days for Standard shipping. No expedited shipping. All orders placed with expedited shipping will be cancelled. Over 3, 000, 000 happy customers.
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Seller's Description:
Fine. Trade paperback (US). Glued binding. 296 p. Contains: Unspecified, Halftones, Maps. Introduction to Religion. In Stock. 100% Money Back Guarantee. Brand New, Perfect Condition, allow 4-14 business days for standard shipping. To Alaska, Hawaii, U.S. protectorate, P.O. box, and APO/FPO addresses allow 4-28 business days for Standard shipping. No expedited shipping. All orders placed with expedited shipping will be cancelled. Over 3, 000, 000 happy customers.
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Seller's Description:
New. Mr. Binns isn't writing with conversion in mind. He comes to the subject of Orthodoxy with historical hands, choosing the level of objectivity as his measure. That said, he is a fine craftsman--remarkably clear and astute in his explication of a tradition marked by controversy from within and without. Beginning with Straight Street (a main avenue in the city of Damascus by which you can arrive at the Patriarchal seats of the Greek, Syrian and Antiochian Orthodox Churches as well as the Greek Catholic delegation), Cambridge professor and Vicar John Binns proceeds to map out where the Orthodox are, how they got there and in what ways they're different. These chapters encompass an incredible amount of information and insight without become dense or inaccessible. Writing with equanimity, Binns is able to discuss the liturgy, doctrine, icons, monasticism, mission and popular piety of the churches, pointing out their affinities and divergences without inflaming debate. He understands the difficulty of using words to convey his meaning, pointing out that our Western vocabulary does not easily translate the contexts of Eastern society and faith. But by shifting our eyes away from the university and toward the monastery, our author reveals he is not entirely without bent. At the heart of Orthodox theology, we find the experience of God, not a discussion about Him--and it is this distinction which finally matters most.
