Excerpt from The Christian Remembrancer, Vol. 20: Quarterly Review; July-December, 1850 That history is written with partiality is a universal complaint. In the ordinary and literal sense this complaint ought not tobe made, if we survey history from a lofty point of view. If, in his narrative a writer of history has in view merely the advantage of some individual state, or some special political object, and not the general interests of mankind and the progress of human destinies, in that case he may be perhaps a skilful ...
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Excerpt from The Christian Remembrancer, Vol. 20: Quarterly Review; July-December, 1850 That history is written with partiality is a universal complaint. In the ordinary and literal sense this complaint ought not tobe made, if we survey history from a lofty point of view. If, in his narrative a writer of history has in view merely the advantage of some individual state, or some special political object, and not the general interests of mankind and the progress of human destinies, in that case he may be perhaps a skilful advocate, an able orator, a distinguished political writer, but by no means is he an historian. But if a genume historian sets before us facts, as they are, without falsification, and with the strictest conscientiousness, - for so he is required, and so it is self-evident he ought to do -and if, with respect to his views and Opinions, without which it is impossible to write history, or at least a lively historic narrative, he frankly states the principles of belief and right which deter mine his views and Opinions; then we cannot complain with justice, for he himself furnishes us with the means of easily ascertaining how far we can agree with him or not. Of partiality we ought not to accuse him, even if we should differ from him in Opinion; or at least the word then has no longer any very reprehensible sense. In general it is in history as in life itself, when it may often be more praiseworthy to choose and join the right party, than to remain without any party, ever neutral and ind1fferent. The example of a great Roman writer will best serve to illustrate my meaning. Tacitus Opens his two immortal works, of different tendency, with the same assertion, - that they w ere written without hate, as without love. In this, perhaps, he only alluded to his own personal relations under this or that particular emperor, which might indeed more readily occur to his co temporaries. But if his impressions were to be taken strictly we should then do him injustice. For it is precisely the high moral hate, glowing through his pages, and the exalted love visible in them the hate namely of unrighteous despotism and degrading vice, and the decided watchful love for every thing worthy of better times these things it is that render his works immortal, that have given them an imperishable value for all ages. Not impartial is Tacitus - this any one without intellect or love can easily be. No! He is in the hi hest degree partial, but his partiality is for the right party, and exp ressegin a just and noble manner.' - P. 3. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at ... This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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