The glory of the Italian Renaissance came not only from Europe's Latin heritage, but also from the rich legacy of another renaissance - the palaeologan of late Byzantium. This nexus of Byzantine and Latin cultural and ecclesiastical relations in the Renaissance and Medieval periods is the underlying theme of the diverse and far-ranging essays in ""Constantinople and the West"". Addressing the disputed, provocative question of Palaeologan influence on Italian Renaissance humanism, the author systematically demonstrates that ...
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The glory of the Italian Renaissance came not only from Europe's Latin heritage, but also from the rich legacy of another renaissance - the palaeologan of late Byzantium. This nexus of Byzantine and Latin cultural and ecclesiastical relations in the Renaissance and Medieval periods is the underlying theme of the diverse and far-ranging essays in ""Constantinople and the West"". Addressing the disputed, provocative question of Palaeologan influence on Italian Renaissance humanism, the author systematically demonstrates that Byzantine scholars were not merely transmitters of ancient Greek writings to the West. More significantly, the Byzantine emigre scholars in Italy, through their intimate knowledge of the Alexandrian and Byzantine traditions, alone were able to unlock and authentically interpret the more difficult texts of Aristotle, Plato, Hermogenes, and other Greek thinkers. Geanakoplos shows that the Byzantine refugee scholars and their Italian disciples were able to promote a fusion of elements of both the Italian and Palaeologan renaissances. Other essays concern the careers of influential Palaeologan humanists such as Theodore Gaza, the leading secular Aristotelian of the early Italian Renaissance, and John Argyropoulos, who was probably chiefly responsible for shifting the emphasis of Florentine humanism from rhetoric to Platonic philosophy. The essays in the second half of the book deal primarily with ecclesiastical relations. The author probes deeply into encounters between Greek and Roman churches at councils in Lyons, Florence, and elsewhere, which reflect the centuries of recurring religious schism and attempted reunion. He also offers a revealing glimpse of the Greek exaltation, and of Hagia Sophia and its properties, after Constantinople's liberation from Latin rule in 1261. While all of the essays have been printed previously, the author has revised and brought them entirely up to date for this volume. ""Constantinople and the West"" should be invaluable to those interested in the Byzantine and Italian Renaissance, and reward students of Medieval history, church history, and those who are interested in the comparative history of the East and West.
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Fine. Trade paperback (US). Glued binding. 326 p. Contains: Unspecified. In Stock. 100% Money Back Guarantee. Brand New, Perfect Condition, allow 4-14 business days for standard shipping. To Alaska, Hawaii, U.S. protectorate, P.O. box, and APO/FPO addresses allow 4-28 business days for Standard shipping. No expedited shipping. All orders placed with expedited shipping will be cancelled. Over 3, 000, 000 happy customers.
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New. Trade paperback (US). Glued binding. 326 p. Contains: Unspecified. In Stock. 100% Money Back Guarantee. Brand New, Perfect Condition, allow 4-14 business days for standard shipping. To Alaska, Hawaii, U.S. protectorate, P.O. box, and APO/FPO addresses allow 4-28 business days for Standard shipping. No expedited shipping. All orders placed with expedited shipping will be cancelled. Over 3, 000, 000 happy customers.
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Fair. This is a paper back book: Used-Acceptable: All pages and the cover are intact, but shrink wrap, dust covers, or boxed set case may be missing. Pages may include limited notes, highlighting, or minor water damage but the text is readable. Item may be missing bundled media.
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New. These essays on the influence of Byzantine thinkers on the Italian Renaissance and on relations between Constantinople and Rome deserve wider circulation among a general readership, enlarging as they do our understanding of a crucial epoch in the relations between the West and the Orthodox East: the period of the Great Schism and the failed attempts at reunion. Geanakoplos, Emeritus Professor of Byzantine, Italian Renaissance, and Orthodox Church History at Yale University, is concerned not only with theological issues, but also cultural and intellectual currents between Western and Eastern Christian civilizations during the period. CONTENTS: PART I: The Byzantine Palaeologan ''Renaissance'' and Italian Renaissance Humanism. Italian Renaissance Thought and Learning and the Role of the Byzantine Emigre Scholars-A Reevaluation of the Influences of Byzantine Scholars on the Development of the Studia Humanitatis-Theodore Gaza, Byzantine Scholar of the Palaeologan Renaissance-The Career of the Byzantine Humanist Professor John Argyropoulos is Florence and Rome. PART II: The Byzantine and Roman Churches. Edward Gibbon and Byzantine Ecclesiastical History-The Second Ecumenical Council at Constantinople(381): Proceedings and Theology of the Holy Spirit-The Byzantine Recovery of Constantinople from the Latins in 1261-Bonaventura, the Two Mendicant Orders, and the Greeks at the Council of Lyons (1274)-The Council of Florence (1438-39) and the Problem of Union between the Byzantine and Latin Churches-An Orthodox View of the Councils of Basel and of Florence as the Paradigm for the Study of Modern Ecumenical Councils.