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Good. Trade paperback (US). Glued binding. 272 p. May show signs of wear, highlighting, writing, and previous use. This item may be a former library book with typical markings. No guarantee on products that contain supplements Your satisfaction is 100% guaranteed. Twenty-five year bookseller with shipments to over fifty million happy customers.
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New. Trade paperback (US). Glued binding. 272 p. In Stock. 100% Money Back Guarantee. Brand New, Perfect Condition, allow 4-14 business days for standard shipping. To Alaska, Hawaii, U.S. protectorate, P.O. box, and APO/FPO addresses allow 4-28 business days for Standard shipping. No expedited shipping. All orders placed with expedited shipping will be cancelled. Over 3, 000, 000 happy customers.
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Paperback. NOT Ex-library. Very good condition. Slight edgewear and bumping. Clean pages and tight binding. Proceeds benefit the Pima County Public Library system, which serves Tucson and southern Arizona. Until further notice, USPS Priority Mail only reliable option for Hawaii.
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Good. Ships in a BOX from Central Missouri! May not include working access code. Will not include dust jacket. Has used sticker(s) and some writing or highlighting. UPS shipping for most packages, (Priority Mail for AK/HI/APO/PO Boxes).
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Good. -Good overall condition. General wear. No major blemishes. No writing.; -We offer free returns for any reason and respond promptly to all inquiries. Your order will be packaged with care and ship on the same or next business day. Buy with confidence.
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Near Fine. 0198152604. Very light shelfwear.; With this volume Sarah Pomeroy builds on the groundwork she laid in Xenophon Oeconomicus: A Social and Historical Commentary (Oxford, 1994) and provides the first comprehensive study of the Greek family. Knowledge of the family and kin groups is fundamental to understanding the development of the political and legal framework of the polis, a community of oikoi ('families' or 'households') rather than of individual citizens. Pomeroy offers a highly original and authoritative account of the Greek family as a productive and reproductive social unit in Athens and elsewhere during the classical and Hellenistic periods, taking account of a mass of literary, inscriptional, archaeological, anthropological, and art-historical evidence. Despite the unflagging scholarly interest in the development of the polis, until recently little attention has been paid to the history and structure of its smallest constituent, the oikos. Pomeroy seeks to show that the Greek oikos had several versions: a pseudo-kin group restricted to male citizens; a mixed family group oriented toward the public, in which men predominated; and a family group of a more private nature that accommodated women to a greater extent, though without necessarily excluding men. Public legislation and private custom concurred to perpetuate the oikoi, expecting it to endure longer than the lifespan of any individual member and to bear economic and social burdens imposed by the state.; 272 pages.