The Oxford History of Christian Worship is a comprehensive and authoritative history of the origins and development of Christian worship to the present day. Backed by an international roster of experts as contributors, this new book will examine the liturgical traditions of Orthodox, Catholic, and Protestant, and Pentecostal traditions throughout history and across the world. With 240 photographs and 10 maps, the full geographical spread of Christianity is covered, including Europe, North America, Latin America, Africa, ...
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The Oxford History of Christian Worship is a comprehensive and authoritative history of the origins and development of Christian worship to the present day. Backed by an international roster of experts as contributors, this new book will examine the liturgical traditions of Orthodox, Catholic, and Protestant, and Pentecostal traditions throughout history and across the world. With 240 photographs and 10 maps, the full geographical spread of Christianity is covered, including Europe, North America, Latin America, Africa, East Asia, and the Pacific. Following contemporary trends in scholarship, it will cover social and cultural contexts, material culture and the arts. Written to be accessible to the educated layperson, this unique and beautiful volume will also appeal to clergy and liturgists and more generally to students and scholars of the liturgy, Christian theology, church history, and world history.
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Good. Sewn binding. Cloth over boards. With dust jacket. 960 p. May show signs of wear, highlighting, writing, and previous use. This item may be a former library book with typical markings. No guarantee on products that contain supplements Your satisfaction is 100% guaranteed. Twenty-five year bookseller with shipments to over fifty million happy customers.
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Fine. Sewn binding. Cloth over boards. With dust jacket. 960 p. In Stock. 100% Money Back Guarantee. Brand New, Perfect Condition, allow 4-14 business days for standard shipping. To Alaska, Hawaii, U.S. protectorate, P.O. box, and APO/FPO addresses allow 4-28 business days for Standard shipping. No expedited shipping. All orders placed with expedited shipping will be cancelled. Over 3, 000, 000 happy customers.
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New. Sewn binding. Cloth over boards. With dust jacket. 960 p. In Stock. 100% Money Back Guarantee. Brand New, Perfect Condition, allow 4-14 business days for standard shipping. To Alaska, Hawaii, U.S. protectorate, P.O. box, and APO/FPO addresses allow 4-28 business days for Standard shipping. No expedited shipping. All orders placed with expedited shipping will be cancelled. Over 3, 000, 000 happy customers.
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Good. Connecting readers with great books since 1972! Used textbooks may not include companion materials such as access codes, etc. May have some wear or writing/highlighting. We ship orders daily and Customer Service is our top priority!
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Fair. Cocked Spine. Creases on Cover and/or Spine. Worn Corners and/or Page Edges (Possibly Bent). Soiled Cover and/or Pages. Possible worn and/or torn edges of Dust Jacket. Reading Copy. May have damage to cover, notes, underlining, highlighting, but all text legible. Purchasing this item from Goodwill provides vocational opportunities for individuals with barriers to employment.
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Good. Ships in a BOX from Central Missouri! May not include working access code. Will not include dust jacket. Has used sticker(s) and some writing or highlighting. UPS shipping for most packages, (Priority Mail for AK/HI/APO/PO Boxes).
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Very Good in Very Good jacket. Size: 10x2x7; Unmarked copy in very good, price intact dust jacket. Dust jacket now in mylar. Light foxing and minor wear along page edges.
It contains errors--and not about matters very esoteric.
The "Description of the Solemn Parish Mass at the Beginning of the Twentieth Century" states: "The procession moves forward singing the introit; the priest performs the aspersion with holy water, then recites the prayers at the foot of the altar and censes the altar..." In fact the aspersion of the congregation preceded the introit, and, when the aspersion was performed, the introit did not accompany a procession. After the aspersion the celebrant, accompanied by the ministers, went to the sedilia to exchange the cope for the chasuble and maniple. The singing of the introit began only when he returned to the altar to begin the Prayers at the Foot of the Altar.
The pre-Conciliar Roman Mass is a subject about which abundant information is readily available. If errors about it passed the editors' review, readers can hardly trust the information this book provides about more esoteric subjects. I expected more from Oxford University Press.
