Dieses historische Buch kann zahlreiche Tippfehler und fehlende Textpassagen aufweisen. Kaufer konnen in der Regel eine kostenlose eingescannte Kopie des originalen Buches vom Verleger herunterladen (ohne Tippfehler). Ohne Indizes. Nicht dargestellt. 1876 edition. Auszug: ...iv. 30-34), which exhibits, in a peculiarly Roman aspect, the world-wide growth of the kingdom. The remaining five, as meant especially for the Jew, are passed over; that of the tares (Matt. xiii. 24-35), as representing the field of the Messiah's work ...
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Dieses historische Buch kann zahlreiche Tippfehler und fehlende Textpassagen aufweisen. Kaufer konnen in der Regel eine kostenlose eingescannte Kopie des originalen Buches vom Verleger herunterladen (ohne Tippfehler). Ohne Indizes. Nicht dargestellt. 1876 edition. Auszug: ...iv. 30-34), which exhibits, in a peculiarly Roman aspect, the world-wide growth of the kingdom. The remaining five, as meant especially for the Jew, are passed over; that of the tares (Matt. xiii. 24-35), as representing the field of the Messiah's work as not confined to the Jews as they suppose, but as extending to the whole world; that of the leaven (Matt. xiii. 33), as exhibiting the influence of the Gospel not as Jew-transforming merely, as the Jews thought, but as world-transforming; that of the hid treasure (Matt. xiii. 44), and that of the pearl (xiii. 45), as representing that the kingdom of heaven is not to be found and won easily by the king as something embodied in the Jewish institutions, as the Jews vainly believed, but rather as something concealed from the gaze of men, to be sought diligently by the divine King and to be purchased by him at the greatest cost (John i. 11); and that of the draw-net (Matt. xiii. 47-50), as teaching a mixed condition of things in the kingdom, rather than the exclusiveness of their own national election, of which the Jews boasted. 1 Euseb. Hist. Eccles. iii. 39. The reader of Mark's Gospel will also note the absence of the numerous parables condemnatory of the Jews, found in the latter half of Matthew's Gospel. The Jewish lessons of these parables would have been lost upon the Romans. There is doubtless the further reason for their omission, that, as the parabolic form of instruction was adopted by our Lord for the purpose of partially hiding the truth from the blinded Jews (Matt. xiii. 1016), it could scarcely have been at all intelligible to Romans, who were entirely unaccustomed to deal with highly figurative forms of speech. The same thing is...
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