In this book, Oy w???m??? extends her path-breaking thesis that in Yor???b??? society, construction of gender is a colonial development since the culture exhibited no gender divisions in its original form. Taking seriously indigenous modes and categories of knowledge, she applies her finding of a non-gendered ontology to the social institutions of If???, motherhood, marriage, family and naming practices. Oy w???m??? insists that contemporary assertions of male dominance must be understood, in part, as the work of local ...
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In this book, Oy w???m??? extends her path-breaking thesis that in Yor???b??? society, construction of gender is a colonial development since the culture exhibited no gender divisions in its original form. Taking seriously indigenous modes and categories of knowledge, she applies her finding of a non-gendered ontology to the social institutions of If???, motherhood, marriage, family and naming practices. Oy w???m??? insists that contemporary assertions of male dominance must be understood, in part, as the work of local intellectuals who took marching orders from Euro/American mentors and colleagues. In exposing the depth of the coloniality of power, Oy w???m??? challenges us to look at the worlds we inhabit, anew.
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