Hegel and Nietzsche are two of the most important figures in philosophy and religion. Robert R. Williams challenges the view that they are mutually exclusive. He identifies four areas of convergence. First, Hegel and Nietzsche express and define modern interest in tragedy as a philosophical topic. Each seeks to correct the traditional philosophical and theological suppression of a tragic view of existence. This suppression of the tragic is required by the moral vision of the world, both in the tradition and in Kant's ...
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Hegel and Nietzsche are two of the most important figures in philosophy and religion. Robert R. Williams challenges the view that they are mutually exclusive. He identifies four areas of convergence. First, Hegel and Nietzsche express and define modern interest in tragedy as a philosophical topic. Each seeks to correct the traditional philosophical and theological suppression of a tragic view of existence. This suppression of the tragic is required by the moral vision of the world, both in the tradition and in Kant's practical philosophy and its postulates. For both Hegel and Nietzsche, the moral vision of the world is a projection of spurious, life-negating values that Nietzsche calls the ascetic ideal, and that Hegel identifies as the spurious infinite. The moral God is the enforcer of morality. Second, while acknowledging a tragic dimension of existence, Hegel and Nietzsche nevertheless affirm that existence is good in spite of suffering. Both affirm a vision of human freedom as open to otherness and requiring recognition and community. Struggle and contestation have affirmative significance for both. Third, while the moral God is dead, this does not put an end to the God-question. Theology must incorporate the death of God as its own theme. The union of God and death expressing divine love is for Hegel the basic speculative intuition. This implies a dipolar, panentheistic concept of a tragic, suffering God, who risks, loves, and reconciles. Fourth, Williams argues that both Hegel and Nietzsche pursue theodicy, not as a justification of the moral God, but rather as a question of the meaningfulness and goodness of existence despite nihilism and despite tragic conflict and suffering. The inseparability of divine love and anguish means that reconciliation is no conflict-free harmony, but includes a paradoxical tragic dissonance: reconciliation is a disquieted bliss in disaster.
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This is an ex-library book and may have the usual library/used-book markings inside. This book has hardback covers. Clean from markings. In good all round condition. Dust jacket in good condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item, 900grams, ISBN: 9780199656059.
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PLEASE NOTE, WE DO NOT SHIP TO DENMARK. New Book. Shipped from UK in 4 to 14 days. Established seller since 2000. Please note we cannot offer an expedited shipping service from the UK.
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Fine. Intended for college/higher education audience. In Stock. 100% Money Back Guarantee. Brand New, Perfect Condition, allow 4-14 business days for standard shipping. To Alaska, Hawaii, U.S. protectorate, P.O. box, and APO/FPO addresses allow 4-28 business days for Standard shipping. No expedited shipping. All orders placed with expedited shipping will be cancelled. Over 3, 000, 000 happy customers.
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PLEASE NOTE, WE DO NOT SHIP TO DENMARK. New Book. Shipped from UK in 4 to 14 days. Established seller since 2000. Please note we cannot offer an expedited shipping service from the UK.