The marzeah existed for 3000 years in the Semitic world, but is only mentioned in the First Testament at Amos 6:7 and Jer 16:5. Other prophetic texts have been proposed as allusions that do not use the term, but without using any consistent criteria. This study analyzes those allusions in light of the extra-biblical references. The extra-biblical marzeah references indicate three consistent features: upper-class drinking within a religious context. These elements provide the minimum criteria for evaluating possible ...
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The marzeah existed for 3000 years in the Semitic world, but is only mentioned in the First Testament at Amos 6:7 and Jer 16:5. Other prophetic texts have been proposed as allusions that do not use the term, but without using any consistent criteria. This study analyzes those allusions in light of the extra-biblical references. The extra-biblical marzeah references indicate three consistent features: upper-class drinking within a religious context. These elements provide the minimum criteria for evaluating possible allusions in the books of Amos, Hosea, Isaiah and Ezekiel, plus the direct references at Amos 6:7 and Jeremiah 16:5. Combining all known references with the biblical allusions provides a single point of reference for future work on the marzeah. This volume will be of special value to those interested in ancient Semitic religion.
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