This volume contains Edwards' most mature and persistent attempt to judge the validity of the religious development in eighteenth-century America known as the Great Awakening. In developing criteria for such judgment he attacked at the same time one of the fundamental questions facing all religion: how to distinguish genuine from spurious piety? The Awakening created much bitter controversy; on the one side stood the emotionalists and enthusiasts, and on the other the rationalists, for whom religion was essentially a matter ...
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This volume contains Edwards' most mature and persistent attempt to judge the validity of the religious development in eighteenth-century America known as the Great Awakening. In developing criteria for such judgment he attacked at the same time one of the fundamental questions facing all religion: how to distinguish genuine from spurious piety? The Awakening created much bitter controversy; on the one side stood the emotionalists and enthusiasts, and on the other the rationalists, for whom religion was essentially a matter of morality or good conduct and the acceptance of properly formulated doctrine. Edwards, with great analytical skill and enormous biblical learning, showed that both sides were in the wrong. He attacked both a "lifeless morality" as too pale as to be the essence of religion, and he rejected the excesses of a purely emotional religion more concerned for sensational effects than for the inner transformation of the self, which was, for him, the center of genuine Christianity.
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Seller's Description:
Good-Bumped and creased book with tears to the extremities, but not affecting the text block, may have remainder mark or previous owner's name-GOOD PAPERBACK Standard-sized.
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Fine in good dust jacket. Llike new except prev. owner's bookplate inside ft. cover. Text clean text block dusty. DJ has shelfwear and chips. Sewn binding. Cloth over boards.25 cm. 526 p. Index. frontispiece. Audience: General/trade. A Treatise in Three Parts. Part I. Concerning the Nature of the Affections, and Their Importance in Religion. Part II Shewing what are no certain signs that their religious affections are truly conscious, or that they are not. Part III. Shewing What Are Distinguishing Signs of Truly Gracious and Holy Affections. A benchmark of protestant theology in Colonial America.