"A superb group of contributors provide by far the best survey ever produced of the uses of the past in early modern England. The essays give the history of both religion and politics their proper place, and put historical writing in the context of other literary activities. Yet the whole is much more than the sum of its parts: a provocation to thought, an invitation to new research, it will prove a landmark volume."--David Wootton, Anniversary Professor of History, University of York "Early modern thinkers used the past ...
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"A superb group of contributors provide by far the best survey ever produced of the uses of the past in early modern England. The essays give the history of both religion and politics their proper place, and put historical writing in the context of other literary activities. Yet the whole is much more than the sum of its parts: a provocation to thought, an invitation to new research, it will prove a landmark volume."--David Wootton, Anniversary Professor of History, University of York "Early modern thinkers used the past in a multitude of complex ways that we have only begun to understand. In this ambitious and wide-ranging collection, a roster of nineteen stellar scholars have made the most important contribution to this subject since F. J. Levy's "Tudor Historical Thought, " first published in 1967."--Robert D. Hume, Evan Pugh Professor of English, Pennsylvania State University
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New. "The essays in this collection investigate the ways in which the past was exploited to meet the concerns of the present in early modern England. The understanding of the past in this period was characterized by a deepening and more fully articulated conception of time and history, with its roots in impassioned religious and political controversies. The discourses that arose from this dialogue informed and drew together a range of genres and activities: prose accounts, polemical tracts, poems, plays, romances, secret histories, novels. Although many of these genres are no longer recognized as history, early modern writers and readers treated them as such. In assessing the uses of the past, these essays consider "literary" and "factual" writings side by side, avoiding traditional chronological and disciplinary divisions and the artificial separation of secular from ecclesiastical history. Cumulatively, they supply the context and provide a vast array of evidence for the way in which the deployment of history for political, religious, moral, aesthetic, or commercial purposes shifted between the mid-sixteenth century and the late eighteenth.