This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1899 Excerpt: ...elsewhere in a sacrificial sense (except in c. xii. 7, which is not in point), and it must therefore have that sense here. No real parallel however is intended between Christ's prayers and tears, as His offering for Himself, and the high-priest's offering for himself (as Hofmann, Sekriflbeweis, ii. p. 399). To ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1899 Excerpt: ...elsewhere in a sacrificial sense (except in c. xii. 7, which is not in point), and it must therefore have that sense here. No real parallel however is intended between Christ's prayers and tears, as His offering for Himself, and the high-priest's offering for himself (as Hofmann, Sekriflbeweis, ii. p. 399). To introduce such a thought is to forget the main object of the whole passage, namely, the showing how Christ was prepared to be the High-priest we need, One who can effect all, including offering, that a priest on our behalf is required to do. 2 Moulton draws attention to the striking correspondence of the petition thus understood, and St. Peter's quotation of Ps. xvi. 10 in Acts ii. 24ff. (Comm. in foc.). that He will grant us one particular petition, as that He will completely carry out in our case that will of His which is perfect love, as well as perfect wisdom? The whole frame of mind here brought before us is thus that which we find in our Lord's own words: "Therefore doth the Father love Me, because I lay down My life, that I may take it again. No one taketh it away from Me, but I lay it down of Myself. I have power to lay it down, and I have power to take it again. This commandment received I from My Father" (John x. 17, 18). Besides it is to be observed that the prayers of our Lord are answered--" Having been heard for His godly fear."1 The writer has no thought of prayers which are in part answered, and in part not. Nor is the "being heard" a mere fact of which we may well be told, and the omission of which would leave the reasoning intact. It is in itself part of the discipline through which our Lord passed, which confirmed His trust in God, and which, made known to us, is our guarantee that He to whom our though...
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