Excerpt: Conscious, Subconscious and Superconscious The mind in action is conscious, subconscious and superconscious. We are aware of all conscious activity. We are aware of some subconscious activities expressed in our dreams, mingled with our conscious mentation, and in the functional operations of our bodies. The vast part of subconscious activity never rises to the plane of consciousness. We know superconscious activity as it expresses in our dreams, in a vision, and consciously as a special illumination. The ...
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Excerpt: Conscious, Subconscious and Superconscious The mind in action is conscious, subconscious and superconscious. We are aware of all conscious activity. We are aware of some subconscious activities expressed in our dreams, mingled with our conscious mentation, and in the functional operations of our bodies. The vast part of subconscious activity never rises to the plane of consciousness. We know superconscious activity as it expresses in our dreams, in a vision, and consciously as a special illumination. The superconscious must express all its operations in symbolism, symbols created by the conscious and subconscious. Apart from these symbols, we cannot intelligibly describe the things known in superconscious. We may cease to be conscious of the feelings and experiences of life anytime because of the weakness of their individual elements, because the connection between them ceases, or because sleep or some artificial hypnotic inhibits them. They continue unconsciously until the inhibition passes or else the activities of life break down the body because of lack of conscious oversight. A physical stimulus may take effect without any sensation, as when food arrives in the stomach, exciting the flow of gastric juice, starting peristaltic motion, and starting the liver and pancreas. Yet we are aware only of the mechanical part of this process, the chewing and swallowing, and the general feeling of satisfaction that results. We may have ideas and experiences of which we are, at the time, largely unconscious. For instance you may be unconsciously in love. You do not know it. However, everyone else does, and eventually it emerges into your consciousness. Memory furnishes another field in which to observe the action of the conscious and the subconscious. Memory reproduces mental images of experiences and ideas. These seem to be lost, but we store up their impressions. Often they spring up spontaneously, at other times we recall them by a little conscious effort and association, while very often they refuse to come into consciousness no matter how much we may try to recall them. Then we resort to the time-honored device of turning the attention to other things, and a subconscious trigger causes the memory-image to emerge into mental view. We often study some problem, gather a mass of facts about it, attempt to set them in order, and the conscious effort ends in confusion and disorder. When we abandon the conscious effort, the subconscious, which has been at work all the time, has a chance to project into consciousness a perfect plan or outline of the subject, which is a logical deduction from the main facts. If we fail to solve a problem, we lie down to sleep, and in the dream state the subconscious can reveal the solution, which it has already grasped. www.lifetransformationpublishing.com 190 pages.
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