This looks at the Biblical book of Genesis. From the intro: "ARE the narratives of Genesis history or legend? For the modern historian this is no longer an open question; nevertheless it is important to get a clear notion of the bases of this modern position. The writing of history is not an innate endowment of the human mind; it arose in the course of human history and at a definite stage of development. Uncivilised races do not write history; they are incapable of reproducing their experiences objectively, and have no ...
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This looks at the Biblical book of Genesis. From the intro: "ARE the narratives of Genesis history or legend? For the modern historian this is no longer an open question; nevertheless it is important to get a clear notion of the bases of this modern position. The writing of history is not an innate endowment of the human mind; it arose in the course of human history and at a definite stage of development. Uncivilised races do not write history; they are incapable of reproducing their experiences objectively, and have no interest in leaving to posterity an authentic account of the events of their times. Experiences fade before they are fairly cold, and fact and fancy mingle; only in poetical form, in song and saga, are unlettered tribes able to report historical occurrences. Only at a certain stage of civilisation has objectivity so grown and the interest in transmitting national experiences to posterity so increased that the writing of history becomes possible. Such history has for its subjects great public events, the deeds of popular leaders and kings, and especially wars. Accordingly some sort of political organisation is an antecedent presumption to the writing of history. Only in a later, in the main a much later, time is the art of writing history, learned through the practice of writing national histories, applied to other spheres of human life, whence we have memoirs and the histories of families. But considerable sections of the people have never risen to the appreciation of history proper, and have remained in the stage of the saga, or in what in modern times is analogous to saga. Thus we find among the civilised peoples of antiquity two distinct kinds of historical records side by side: history proper and popular tradition, the latter treating in naive poetical fashion partly the same subjects as the former, and partly the events of older, prehistoric times. And it is not to be forgotten that historical memories may be preserved even in such traditions, although clothed in poetic garb."
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Add this copy of Legends of Genesis: the Biblical Saga & History to cart. $13.00, very good condition, Sold by Peter L Masi - Books rated 4.0 out of 5 stars, ships from Montague, MA, UNITED STATES, published 1966 by Schocken.
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Add this copy of The Legends of Genesis the Biblical Saga History to cart. $23.48, new condition, Sold by Paperbackshop International rated 4.0 out of 5 stars, ships from Fairford, GLOS, UNITED KINGDOM, published 2003 by Wipf & Stock Publishers.
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PLEASE NOTE, WE DO NOT SHIP TO DENMARK. New Book. Shipped from UK in 4 to 14 days. Established seller since 2000. Please note we cannot offer an expedited shipping service from the UK.
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New. Every new archaeological discovery in the Middle East bears further witness to the stature of "one of the most remarkable Old Testament scholars of modern times, " as Hurman Gunkel is characterized by W.F. Albright in the introduction to this book. Relying on a highly developed sense of religious and aesthetic values, and a broad knowledge of literary forms, Gunkel found in the Patriarchal legends accurate memories of past happenings. Gunkel recognized the influence of Mesopotamian, Egyptian, and Canaanite elements and their transformation and integration into Hebrew thinking. He stood up against Wellhausen's widely influential treatment of Genesis as a collection of primitive, unhistorical myths. He prepared the way for contributions from cultural anthropology to the understanding of the Biblical period." The parallels between the life of Genesis and the activities mentioned in contemporary extra-biblical sources are very far-reaching indeed, " Albright declares, as he reminds us that "Abraham turns out to have been a caravan leader, and the very name 'Hebrew' refers to donkey caravaneering."