The Doctrine of Predestination, Truly and Fairly Stated: Confirmed from Clear Scripture Evidence, and Defended Against All the Material Arguments and Objections Advanced Against It, to Which Is Prefixed, a Short and Faithful Narrative of a Remarkable Revi
The Doctrine of Predestination, Truly and Fairly Stated: Confirmed from Clear Scripture Evidence, and Defended Against All the Material Arguments and Objections Advanced Against It, to Which Is Prefixed, a Short and Faithful Narrative of a Remarkable Revi
This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1836 edition. Excerpt: ...whom he calls his sheep; for whom he says, he laid down his life. And John xvii. he speaks of those whom the Father had given him, as distinct from the rest of mankind: For these, he says, he jrays, and not for the world, ver. 9. And ver. 19. he says, 'For their sakes I sanctify myself;' that is, it is for ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1836 edition. Excerpt: ...whom he calls his sheep; for whom he says, he laid down his life. And John xvii. he speaks of those whom the Father had given him, as distinct from the rest of mankind: For these, he says, he jrays, and not for the world, ver. 9. And ver. 19. he says, 'For their sakes I sanctify myself;' that is, it is for their sakes that I set myself apart to the office and charge of a Redeemer, and devote myself to be a sacrifice. I shajl only farther point out, as briefly as may be, some absurdities attending the doctrine of universal redemption; and so dismiss it. If GOD sent his Son to die for sinners, with an equal view and design to save them all by it, intending as much the salvation of one as another, without any difference, then it will follow, that those who are saved, are no more beholden or obliged to God than those that perish: And it was not from him that they were saved any more than others, but from themselves; and so he shall not have the glory of it; nay, he is rather beholden to then, for letting him have his end. Again, it will follow; that God in a great measure comes short of obtaining his end and design, and that in the greatest affair that ever he undertook, so far as we are acquainted: an end which he was so intent upon, that he spared not his own Son, but delivered him up. to the-death, that he might obtain it. The end which he was intently set upon, was the salvation of all the human race, and yet he is greatly disappointed of it; for great numbers forever perish. Now, how can any man reasonably persuade himself, that God really proposed to himself, and intended such an end, and yet did not make it sure, and ascertain the attainment of it? Was it not easy to his power to do it? Has he not the hearts of all men in his hands? Would it...
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