Excerpt from The Discovery of the Mind: The Greek Origins of European Thought At this point we encounter two terminological difficulties. The first arises from a philosophical problem: in spite of our statement that the Greeks discovered the intellect we also assert that the discovery was necessary for the intellect to come into existence. Or, to put it grammatically: the intellect is not only an affective, but also an effective object. It must be obvious to anyone that we are here using a meta phor; but the metaphor is ...
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Excerpt from The Discovery of the Mind: The Greek Origins of European Thought At this point we encounter two terminological difficulties. The first arises from a philosophical problem: in spite of our statement that the Greeks discovered the intellect we also assert that the discovery was necessary for the intellect to come into existence. Or, to put it grammatically: the intellect is not only an affective, but also an effective object. It must be obvious to anyone that we are here using a meta phor; but the metaphor is unavoidable, and is in fact the proper expression of what we have in mind. We cannot speak about the mind or the intellect at all without falling back on metaphor. All other expressions, therefore, which we might to outline the situation, present the same difficulty say that man understands himself or recognizes himself, we do not mean the same thing as is meant by understanding an object, or recognizing another man. For, in our use of the terms, the self does not come into being except through our comprehension of it.1 If, on the other hand, we say that the intellect reveals itself, we regard this event not as a result of man's own doing but as a metaphysical happening. This again differs in meaning from the statement: 'a man reveals himself', i.e. He drops his disguise; for the man is the same after the change as before it, while the intellect exists only from the moment of its revelation onward, after it makes its appearance through an individual. If we take the word 'revelation' in its religious significance the same is true once more: the epiphany of a god presupposes that he exists, and that his existence is by no means dependent upon the revelation. The intellect, however, comes into the world. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at ... This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
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