This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1909 edition. Excerpt: ...in order that they may appear more virtuous than other persons, desiring that none may seem better than themselves, or even approach unto their perfection. And inasmuch as they desire to have none equal unto them, they are in this matter like unto Lucifer, who desired that no creature should be equal unto him. ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1909 edition. Excerpt: ...in order that they may appear more virtuous than other persons, desiring that none may seem better than themselves, or even approach unto their perfection. And inasmuch as they desire to have none equal unto them, they are in this matter like unto Lucifer, who desired that no creature should be equal unto him. Others there are who desire that their fame should be noised abroad in order that they may be commended as saints alike by good and evil persons. They do praise both those who are spiritual and those who are not, in order that they may not be accused of judging boldly. Some do love the devout persons who come unto them with a spiritual and perfect love, wholly loving them in God. Nevertheless, this love doth sometimes increase too greatly, and if it be not armed with the weapons of discretion it turneth unto evil. Sometimes it becometh carnal love and unprofitable; then is it very hurtful for them to converse together and they do uselessly lose their time, inasmuch as their hearts are united in an unseemly bond. This love increaseth and ever desireth the presence of the beloved, and falleth sick if it hath it not. And if the beloved is there, the love groweth too great and the lover becometh one with the beloved, so that what pleaseth one pleaseth likewise the other, and what displeaseth one displeaseth the other. Therefore, if the soul be not so fortified that it can control the ardour of this love, which ever increaseth and hath not perfect order or discretion, it must needs fall at last into disorder. And if when this disorder cometh about, the beloved hath not the aforesaid weapons for protection, and is likewise wounded by the sword of love, then is it very much more dangerous, because they do then begin to disclose their secrets one...
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