This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1861 Excerpt: ... soul of man, is alone deep rest and repose. XII. Preached January 4, 1SS2. THE CHRISTIAN AIM AND MOTIVE. Matthew v. 48.--"Be ye therefore perfect, even as your Father which is in heaven is perfect." There are two erroneous views held respecting the character of the Sermon on the Mount. The first may be called an error ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1861 Excerpt: ... soul of man, is alone deep rest and repose. XII. Preached January 4, 1SS2. THE CHRISTIAN AIM AND MOTIVE. Matthew v. 48.--"Be ye therefore perfect, even as your Father which is in heaven is perfect." There are two erroneous views held respecting the character of the Sermon on the Mount. The first may be called an error of worldly-minded men, the other an error of mistaken religionists. Worldly-minded men--men, that is, in whom the devotional feeling is but feeble--are accustomed to look upon morality as the whole of religion; and they suppose that the Sermon on the Mount was designed only to explain and enforce correct principles of morality. It tells of human duties and human proprieties, and an attention to these, they maintain, is the only religion which is required by it. Strange, my Christian brethren, that men, whose lives are least remarkable for superhuman excellence, should be the very men to refer most frequently to those sublime comments on Christian principle, and should so confidently conclude from thence, that themselves are right and all others are wrong. Yet so it is. The other is an error of mistaken religionists. They sometimes regard the Sermon on the Mount as if it were a collection of moral precepts, and consequently, strictly speaking, not Christianity at all. To them it seems as if the chief value, the chief intention of the discourse was to show the breadth and spirituality of the requirements of the law of Moses--its chief religious significance, to show the utter impossibility of fulfilling the law, and thus to lead to the necessary inference that justification must be by faith alone. And so they would not scruple to assert that, in the highest sense of that term, it is not Christianity at all, but only preparatory to it-...
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