Excerpt: ...and although to the seers themselves there probably was a very clear apperception of their import, yet for others they require interpretation. In most cases it will be found that the nature of the vision has relation to that sphere of life and interest in which the seer or those for whom he is serving are concerned. But this is not always the case, for there are some peculiarly sensitive seers whose visions have a wider range and a more general application. In the first case it would seem that the impressions ...
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Excerpt: ...and although to the seers themselves there probably was a very clear apperception of their import, yet for others they require interpretation. In most cases it will be found that the nature of the vision has relation to that sphere of life and interest in which the seer or those for whom he is serving are concerned. But this is not always the case, for there are some peculiarly sensitive seers whose visions have a wider range and a more general application. In the first case it would seem that the impressions latent in the individual sphere of subconscious activity are brought into evidence, and in the other case the seer comes into relations with the world-soul or earth-sphere, so that political, social and cosmic events are brought out of latency into conscious perception. In most cases it will be found that answers to questions are conveyed by symbols, though this is not an invariable rule, as will appear from the following remarks. The vision, when it occurs, may be conveyed in one of two ways: first, as a vivid picture affecting the focus and retina of the eye, perfect in its outline and colouring, and giving the sense of nearness or distance; secondly, as a vivid mental impression accompanied by a hazy or dim formation in the "field" of vision. In this latter form it becomes an apperception rather than a perception, the mind receiving the impression of the vision to be conveyed before it has had time to form and define itself in the field. As already intimated, there appears to be a connection between the temperamental peculiarities of the two classes of clairvoyants and the kind of vision developed in them. Thus the direct vision is more generally found in association with the passive temperament. The direct vision is neither so regular nor so constant as the symbolic vision owing to the peculiarities of the negative or passive subject. When it does develop, however, the direct vision is both lucid and actual, and has literal fulfilment in...
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