Excerpt: ...conceptions of well-being and welfare are not fixed, but that our ideas of the nature and proper proportions of their constituents are undergoing constant modification and growth, I may ask if this is less the case with regard to happiness, or the sum of pleasures, or the balance of pleasures over pains, or the perfection or due development of human character, all of which expressions, indeed, when properly qualified and explained, I acknowledge to be the equivalents of those for which I have stated a preference ...
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Excerpt: ...conceptions of well-being and welfare are not fixed, but that our ideas of the nature and proper proportions of their constituents are undergoing constant modification and growth, I may ask if this is less the case with regard to happiness, or the sum of pleasures, or the balance of pleasures over pains, or the perfection or due development of human character, all of which expressions, indeed, when properly qualified and explained, I acknowledge to be the equivalents of those for which I have stated a preference. And here occurs a difficulty with respect to all these expressions and ideas. If their meaning or content is not fixed, and specially if they are undergoing a constant change, in the way of growth, with the progress of reason and society, how can we employ them as a test of morality, which is itself also a variable conception? Surely this is to make one indefinite idea the gauge of another indefinite idea. The answer to this question will, I trust, bring out clearly the nature of a moral test, as well as the different modes of its application. The ultimate origin of moral rules, I conceive, so far at least as science can trace them, is to be found in the effort of men to adapt themselves to the circumstances, social and physical, in which they are placed. At first, probably, this process of adaptation was almost automatic and unconscious, but, when men once began consciously to adapt means to ends, they would soon begin to reflect on their acts, and to ask themselves the reasons why they had selected this course of conduct rather than another. The justifying reasons of their past acts, like the impelling motives of their future acts, could have reference to nothing but the convenience or gratification of themselves or those amongst whom they lived. And the acts which they justified in themselves they would approve of in others. Here, then, already we have a test consciously applied to the estimation of conduct. Experience shews that this...
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PLEASE NOTE, WE DO NOT SHIP TO DENMARK. New Book. Shipped from UK in 4 to 14 days. Established seller since 2000. Please note we cannot offer an expedited shipping service from the UK.
Choose your shipping method in Checkout. Costs may vary based on destination.
Seller's Description:
PLEASE NOTE, WE DO NOT SHIP TO DENMARK. New Book. Shipped from UK in 4 to 14 days. Established seller since 2000. Please note we cannot offer an expedited shipping service from the UK.
