There is not any thing in this world, perhaps, that is more talked of, and less understood, than the business of a happy life. It is every man's wish and design; and yet not one of a thousand that knows wherein that happiness consists. We live, however, in a blind and eager pursuit of it; and the more haste we make in a wrong way, the further we are from our journey's end. Let us therefore, first, consider "what it is we should be at;" and, secondly, "which is the readiest way to compass it." If we be right, we shall find ...
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There is not any thing in this world, perhaps, that is more talked of, and less understood, than the business of a happy life. It is every man's wish and design; and yet not one of a thousand that knows wherein that happiness consists. We live, however, in a blind and eager pursuit of it; and the more haste we make in a wrong way, the further we are from our journey's end. Let us therefore, first, consider "what it is we should be at;" and, secondly, "which is the readiest way to compass it." If we be right, we shall find every day how much we improve; but if we either follow the cry, or the track, of people that are out of the way, we must expect to be misled, and to continue our days in wandering in error. Wherefore, it highly concerns us to take along with us a skilful guide; for it is not in this, as in other voyages, where the highway brings us to our place of repose; or if a man should happen to be out, where the inhabitants might set him right again: but on the contrary, the beaten road is here the most dangerous, and the people, instead of helping us, misguide us. Let us not therefore follow, like beasts, but rather govern ourselves by reason, than by example. It fares with us in human life as in a routed army; one stumbles first, and then another falls upon him, and so they follow, one upon the neck of another, until the whole field comes to be but one heap of miscarriages. And the mischief is, "that the number of the multitude carries it against truth and justice;" so that we must leave the crowd, if we would be happy: for the question of a happy life is not to be decided by vote: nay, so far from it, that plurality of voices is still an argument of the wrong; the common people find it easier to believe than to judge, and content themselves with what is usual, never examining whether it be good or not. By the common people is intended the man of title as well as the clouted shoe: for I do not distinguish them by the eye, but by the mind, which is the proper judge of the man. Worldly felicity, I know, makes the head giddy; but if ever a man comes to himself again, he will confess, that "whatsoever he has done, he wishes undone;" and that "the things he feared were better than those he prayed for." - Taken from "On the Happy Life" written by Lucius Annaeus Seneca
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