This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other ...
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
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Seller's Description:
xxiv, 560pp. Octavo (140 x 215mm). Contemporary speckled calf with gilt rules to the boards and gilt dentelles along the edges of the boards; gilt decorations to the spine, as well as gilt lettering stamped to a black morocco spine label. Speckled edges. Silk placeholder. Some wear to the boards, mostly to the edges of the boards. Book plate of Agnew Bart of Lochnau to the front pastedown. Ex-libris of Darwin bibliographer, Richard Freeman, with his pencil notation to the ffep. British metaphysician whose work marks a turning point in the history of the commonsense school of philosophy. Between 1792 and 1803 Brown studied philosophy, law, and medicine at the University of Edinburgh, where he met the philosopher Dugald Stewart and the founders of the Edinburgh Review. After practicing medicine briefly, Brown was deputy lecturer for Stewart (1808–09) and became joint professor of moral philosophy with him in 1810. From Stewart, who was the chief expositor of the views of Thomas Reid (1710–96), a Scottish philosopher of common sense, Brown accepted many of Reid's arguments that were characteristic of the school. Brown modified some tenets of the school and rejected others, thus standing at the dividing point between two factions. The group led by Brown was oriented toward sense perception and was supported by John Stuart Mill and Alexander Bain; the other group, represented by Sir William Hamilton, sought to introduce the views of various German Idealist philosophers and thereby direct attention away from sensations and toward thought processes.