Included is a foreword on the life and teachings of Swami Satyadharma, who passed away while writing the commentary on Dhy nabindu. Her commentary on N dabindu is complete. The Dhy na and N dabindu Upani ads were probably composed between the ninth and fourteenth centuries CE. The bindu is a psychic centre located in the brain at the top back of the head. These upani ads focus on meditation on the bindu, the source point or origin of individual creation, where begins the primal sound or first vibration, the mantra Om. They ...
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Included is a foreword on the life and teachings of Swami Satyadharma, who passed away while writing the commentary on Dhy nabindu. Her commentary on N dabindu is complete. The Dhy na and N dabindu Upani ads were probably composed between the ninth and fourteenth centuries CE. The bindu is a psychic centre located in the brain at the top back of the head. These upani ads focus on meditation on the bindu, the source point or origin of individual creation, where begins the primal sound or first vibration, the mantra Om. They define and describe in detail the mantra Om, the effects of meditating on it until one attains perfect liberation, merging with the Divine.N dabindu describes the components of Om, that is, its three and a half measures (m tr ) which are the sounds a u m, and the half measure, the echo of m. Always meditating on Om, the yogin is liberated from worldly life, unaffected by his/her karmas. The n da is first heard through the right ear, and many other inner sounds are heard. Eventually the yogin hears no other sounds and transcends duality.Dhy nabindu, an expansion of N dabindu, confirms that meditation on Om can destroy all karmas. The yogin should meditate on the lotus of the heart, then at the eyebrow centre, then on the Sun, Moon and Agni, leading to the tman. The six parts of yoga, the cakras, n s and pr as are described. Ku alin akti can be awakened by the repetition of the mantra ha sa, ham spontaneously accompanying the inhalation, and sa the exhalation, as well as u iy na and j landhara bandhas, khecar mudr and mah mudr . The tman is described in detail. Finally, the teacher recommends meditating on the bija mantras of the five elements, the five pr as and the n da.
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