NO DOUBT, anyone interested in Christian esotericism will have noticed that there is a widespread modern-day revival of interest in the ancient gnostic concept of "Sophia" amongst a strange diversity of groups: wiccans, neo-pagans, New Agers, neo-gnostics, Catholic mystics, Orthodox Christians, radical feminists, and anthroposophists. Adding to this ideological melange is the exotic variety of Sophia designations and conceptions: the Divine Sophia, the heavenly-sophia, the earthly-sophia, Hagia Sophia, the goddess Sophia, ...
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NO DOUBT, anyone interested in Christian esotericism will have noticed that there is a widespread modern-day revival of interest in the ancient gnostic concept of "Sophia" amongst a strange diversity of groups: wiccans, neo-pagans, New Agers, neo-gnostics, Catholic mystics, Orthodox Christians, radical feminists, and anthroposophists. Adding to this ideological melange is the exotic variety of Sophia designations and conceptions: the Divine Sophia, the heavenly-sophia, the earthly-sophia, Hagia Sophia, the goddess Sophia, the Aeon Sophia, the Virgin Sophia, Sophia-Achamoth, Pistis Sophia, Isis-Sophia, Jesus Sophia, theo-sophia, philo-sophia and anthropo-sophia. Not surprisingly, then, this cacophony of Sophias is very often contradictory, confusing, distorted, invented, erroneous, and (sadly) rarely enlightening. It is not difficult to detect that "esoteric entrepreneurs" have seized this current "thirst for Sophia" to offer up a potpourri of books, courses, conferences, workshops, lessons, websites, video clips, internet articles - even worship services - to inundate, titillate and financially captivate any novice Sophia seeker. So, what is a sincere Christian esotericist to make of this fervent Sophia phenomenon: "Is it a positive and healthy spiritual development, or is it a regressive and outmoded religious diversion?" This particular discourse - "Mary and the Divine Sophia" - delves deeply and genuinely into this important question in order to establish spiritual fact from unspiritual fiction. In order to adequately answer this question, however, profound esoteric investigation into the Trinitarian nature of God, as well as the universal being of the Logos-Word, together with the fundamental underlying principles of the created cosmos will need to be detailed and discussed. Some of this previously-guarded esoteric information may be quite new and unfamiliar to many readers; but every effort has been made to present it in clear, understandable concepts. Furthermore, since the mother of Jesus is very often intimately associated or connected to historical and present-day conceptions of Sophia, a comprehensive study will also be undertaken regarding Mary and her special relationship to the Divine Sophia; relying heavily on the spiritual-scientific research of Austrian philosopher and esotericist, Rudolf Steiner (1861-1925). Once again, a great deal of this information will be startlingly new to those unfamiliar with anthroposophy; but, as before, great care has been taken to present this possibly-unfamiliar information in a comprehensible, intellectually-accessible way. It is sincerely intended that this discourse will provide the earnest esotericist with reliable, trustworthy and objective spiritual knowledge in order to confidently know and understand the mystery-truth of the heavenly-sophia; and thereby extricate her from the distortions and falsifications of Lucifer and Ahriman.
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