The interpretation of Hegel has been a focal point of philosophical controversy ever since the beginning of the twentieth century, both among Marxists and in the major European philosophical schools. Yet despite wide differences of emphasis most interpretations of Hegel share important similarities. They link his idea of Reason to the revolutionary and rationalist tradition which led to the French Revolution, and they interpret his dialectic as implying a latently atheist and even materialist world outlook. Lucio Colletti ...
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The interpretation of Hegel has been a focal point of philosophical controversy ever since the beginning of the twentieth century, both among Marxists and in the major European philosophical schools. Yet despite wide differences of emphasis most interpretations of Hegel share important similarities. They link his idea of Reason to the revolutionary and rationalist tradition which led to the French Revolution, and they interpret his dialectic as implying a latently atheist and even materialist world outlook. Lucio Colletti directly challenges this picture of Hegel. He argues that Hegel was an essentially Christian philosopher, and that his dialectic was explicitly anti-materialist in both intention and effect. In contrast to earlier views, Colletti maintains that there is no contradiction between Hegel's method and his system, once it is accepted that his thought is an exercise in Absolute Idealism stemming from a long Christian humanist tradition. He claims, on the contrary, that intellectual inconsistency is rather to be found in the works of Engels, Lenin, Luk???s, Koj???ve and others, who have attempted to adapt Hegel to their own philosophical priorities. Colletti places his argument in the context of a broad re-examination of the whole relationship between Marxism and the Enlightenment, giving novel emphasis to the relationship between Marxism and Kant. He concludes by re-asserting the importance in Marxism of empirical science against the claim of "infinite reason," while at the same time showing how Marx did transform key ideas in Hegelian thought to construct a consistently materialist dialectic.
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Acceptable. Used-Acceptable. Ships from UK in 48 hours or less (usually same day). Your purchase helps support Sri Lankan Children's Charity 'The Rainbow Centre'. Ex-library with wear and barcode page may have been removed. 100% money back guarantee. We are a world class secondhand bookstore based in Hertfordshire, United Kingdom and specialize in high quality textbooks across an enormous variety of subjects. We aim to provide a vast range of textbooks, rare and collectible books at a great price. Our donations to The Rainbow Centre have helped provide an education and a safe haven to hundreds of children who live in appalling conditions. We provide a 100% money back guarantee and are dedicated to providing our customers with the highest standards of service in the bookselling industry.
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PLEASE NOTE, WE DO NOT SHIP TO DENMARK. New Book. Shipped from UK in 4 to 14 days. Established seller since 2000. Please note we cannot offer an expedited shipping service from the UK.
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Fine. Creased cover. Creased pages. Slight marks to edge of pages Appears unread, may have minor superficial marking. Next working day dispatch from the UK (Mon-Fri). Please contact us with any queries.
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Very Good. Used, some outer edges have minor scuffs, cover has light scratches, book content is in very good condition. Text in English, Italian. 298 p.
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PLEASE NOTE, WE DO NOT SHIP TO DENMARK. New Book. Shipped from UK in 4 to 14 days. Established seller since 2000. Please note we cannot offer an expedited shipping service from the UK.
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Fine in Near Fine jacket. This book, originally published in Italian, challenges previous interpretations of Hegel, arguing that Hegel was an essentially Christian philiosopher, that his dialectic was explicitly anti-materialist in both intention and effect, contrary to earlier theorists who interpreted Hegel's dialectic as implicitly atheistic and materialist; it maintains that there is no contradiction between Hegel's method and his system, once it is accepted that his thought is an exercise in Absolute Idealism; it places the argument in the context of a re-examination of the relationship between Marxism and the Enlightenment, reasserting the importance in Marxism of empirical science against the claims of abstract reason (light brown cloth with gold lettering; orange dust jacket with yellow band along top edge, spine slightly sunned; otherwise a bright, clean, tight copy)
