Ancient Kriya Yoga Tantic Scripture: Khechari Kriya (Ancient Guhya Kaali Aakashgamini Vidya) (Vyomagamyopanishad) as seen by The Divine Third Eye. 'Khechari Kriya' is one of most illustrious and supernatural subject of devotional yogic science. It is an indestructible and most esoteric link to a para-world which can be known only through spiritual experience. It is progenitor of supernatural powers. Since ancient times, yogi has been pledging and accepting its universal privacy. True seekers are often confused with the ...
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Ancient Kriya Yoga Tantic Scripture: Khechari Kriya (Ancient Guhya Kaali Aakashgamini Vidya) (Vyomagamyopanishad) as seen by The Divine Third Eye. 'Khechari Kriya' is one of most illustrious and supernatural subject of devotional yogic science. It is an indestructible and most esoteric link to a para-world which can be known only through spiritual experience. It is progenitor of supernatural powers. Since ancient times, yogi has been pledging and accepting its universal privacy. True seekers are often confused with the inherent complications of this intangible and esoteric oriental science. In ancient times, this exceptional spiritual knowledge was contained in `Vyomagamyopanishad' , which was lost in due course of time. It was also known as `Khecharyupanishad' and `Trishankupanishad' . Many sages and monks received one part or another based on their austere yoga-practice which is available in parts within other upanishads, Gherand Samhita, Hath Yoga Pradipika etc. A profound sage and householder mystic of Ancient Kriya Yoga Mission(A Divine Enterprise Empowered by The Third Eye)(A Monastery of Realized Sages) has regained the `Khechari Kriya: Ancient Guhya Kaali Aakashgamini Vidya' (The Art and Science of Flying with Mastering Khechari) with his intense devotion to Yoga and arduous practice of esoteric Pranayama (The Art and Science of Breathing). `Khechari Kriya' is progenitor to innumerable miraculous spiritual powers, among which the art and science of flying is one such Vidya. Sadhaka (Practitioner of Yoga) should be aware of the fact that there are many paths for regaining and mastering `Aakashgamini Vidya' (the art and science of flying), for instance, `Shaktipaat' (transfer of divine energy with the grace of the Guru), Lamnirodhni Yoga, Drink Air Therapy, Austere Mysterious Sadhna of Kali (Divine Energy) etc. In a similar way, the `Khechari Kriya' begets other divine spiritual powers worth mastering, for instance, `Mrityunjayi' (Conquering Death), `Animeshi' (Unwinking State), `Gudaakeshi' (Conquering Sleep) etc. This book is an outcome of inner revelations of mystical meanings and paranormal experiences cum perceptions of `Vyomagamyopanishad'. Penning down itself was full of eternal vibrations which resembled as if being dictated by a Siddha. This journey was full of inexplicable ecstasy and joy, laced with complete surrendering to witnessing the paranormal splendor of Khechari. It depicts transcendental qualities and attributes of this state in its totality. This body is just an instrument of meditation and the individual is nothing, the individual have nothing. 'Aakashgamita' (The ability to fly in the sky) is a special state of Siddhas, the qualities of which are described by `Khechari Kriya'. A Sadhak passes through infinite number of states during his Sadhana. Period of stay in any state varies depending on the peculiarities of that state as well the predicament of the Sadhak. During this course, the outer symptoms may not be described and grasped as aptly as inner symptoms. Outer symptoms like trembling and/or levitation of body often lead to bewilderment and amusement of the beholder. Whereas being in the same state, it leads to calm acceptance and grasp of what is happening to someone else being in that state. Most of the yogis and historians often attribute the existence of `Khechari Kriya' as mere a Yogic Mudra to help alleviate its practitioner of hunger-thirst, ailments, old age etc. Whereas a Sadhak realizes, when time is ripe for him, that the particular Shabda is eternal, ever present, everywhere, perceptible to one only when one is ready during his course of Sadhana, including listening to these being chanted/sung by Siddhas, all the time, beyond the time. This book is dedicated to all Sadhakas.
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