A feature of the Qur'an that deserves careful attention is that while it unambiguously asserts the finality of the Prophet Muhammad (SAW) and the divine abrogation by means of the revelation entrusted to him of all preceding books, it also devotes considerable attention to the prophets that came before him. This is not by way of ecumenical goodwill to the followers of religious other than Islam for the prophets in question are all legitimately regarded as prophets of Islam are portrayed, moreover, in ways radically ...
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A feature of the Qur'an that deserves careful attention is that while it unambiguously asserts the finality of the Prophet Muhammad (SAW) and the divine abrogation by means of the revelation entrusted to him of all preceding books, it also devotes considerable attention to the prophets that came before him. This is not by way of ecumenical goodwill to the followers of religious other than Islam for the prophets in question are all legitimately regarded as prophets of Islam are portrayed, moreover, in ways radically different from the relevant biblical narratives. This is especially true of Jesus, upon whom be peace; his true character is revealed to us by the Qur'an to have been that of a prophet sent to reaffirm the law of the Torah, while modifying certain parts of it, and to proclaim the coming of the last and most perfect of the messengers, Muhammad (SAW). He was born without paternity, whether human or divine, and he was neither killed on the cross, nor even placed on it, being instead raised by Allah unto Himself. Both his entry to this world and his departure from it are, then, of a strictly mysterious nature. The Qur'an alludes, in addition, to his return to earth at the end of time, a theme more fully elaborated in hadith. Given the fallible nature of the Gospels, it may safely be asserted that the Qur'an, as revelation, is the only source of true and certain knowledge concerning this messenger of Allah.
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