Critic and writer Alfred Kazin brings a lifetime of thought and reading to the triumphant elucidation of what the meaning of God has been for American writers, and how those writers, from the New England Calvinists to William Faulkner, have expressed that meaning. An enthralling study and a profound look at American literature.
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Critic and writer Alfred Kazin brings a lifetime of thought and reading to the triumphant elucidation of what the meaning of God has been for American writers, and how those writers, from the New England Calvinists to William Faulkner, have expressed that meaning. An enthralling study and a profound look at American literature.
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Add this copy of God and the American Writer to cart. $9.22, very good condition, Sold by ThriftBooks-Atlanta rated 5.0 out of 5 stars, ships from Austell, GA, UNITED STATES, published 1997 by Alfred A. Knopf.
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The famous American critic, Alfred Kazin, explores in this book various ideas of God and religion in the works of major American writers. The book is not limited to novelists but includes considerations of poets, essayists, philosophers, and Presidents as well. The book begins with the Puritan period of Jonathan Edwards and Anne Bradstreet and concludes with a glance at Thomas Pynchon and John Updike. There are chapters on Hawthorne, Harriet Beecher Stowe, Melville Whitman, Lincoln, Dickinson, William James, Mark Twain, T.S. Elliot, Frost, and Faulkner.
Although the book describes many American approaches to religion, it is not until near its end that Kazin offers something of a definition of what he thinks the search is about. Kazin writes (p. 236) "I think of religion as the most intimate expression of the human heart, as the most secret of personal confessions, where we admit to ourselves alone our fears and our losses, our sense of holy dread and our awe before the unflagging power of a universe that regards us as indeed of 'no account'". Kazin's understanding of religion as personal and individual in character appears to owe a great deal to that of William James in his famous book, "The Varieties of Religious Experience". Kazin's book thus invites the reader to see religion in personal, noninstitutional terms. The book also warns the reader away (see p. 141) from an "American Civil Religion" in which Americans worship their own culture and history as evidenced by a smug materialism.
There is a great emphasis in the book, as there should be, on slavery, the Civil War and continuing issues of race in America. Here Kazin gives Abraham Lincoln the strongest word, as a leader, a writer, and a religious thinker. Lincoln was a nonchurchgoer and was not religious in any traditional sense. He indeed exemplified a theme that appears to run through this book -- that in the United States people are encouraged to find religion and meaning for themselves outside the bounds of formal creed. Yet, in the Second Inaugural Address, Lincoln offered a profound meditation both on Divine Justice and on Divine Inscrutability and on the related, even though conflicting, themes of retribution and forgiveness.
Most of the book covers familiar authors and familiar books. I enjoyed in particular reading Kazin's discussion of Melville because it focuses on Melville's little-known epic poem "Clarel". This poem is based on Melville's own trip to what was then Palestine and it explores Melville's tortured thought on the relationship between religion and secularism.
This book is a valuable study both of American literature and American religious thought with an emphasis on the effect of freedom and secularism on the nature of religion in the United States. It may encourage the reader to explore, or to think about anew, the nature of American literature and to rethink for him or herself the nature of religious ideals and practices.
