Some combinations of attitudes--beliefs, credences, intentions, preferences, hopes, fears, and so on--do not fit together right: they are incoherent. A natural idea is that there are requirements of "structural rationality" that forbid us from being in these incoherent states. Yet many philosophers have recently attempted to minimize or eliminate structural rationality, arguing that it is just a "shadow" of "substantive rationality"--that is, correctly responding to one's reasons. In Fitting Things Together , Alex Worsnip ...
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Some combinations of attitudes--beliefs, credences, intentions, preferences, hopes, fears, and so on--do not fit together right: they are incoherent. A natural idea is that there are requirements of "structural rationality" that forbid us from being in these incoherent states. Yet many philosophers have recently attempted to minimize or eliminate structural rationality, arguing that it is just a "shadow" of "substantive rationality"--that is, correctly responding to one's reasons. In Fitting Things Together , Alex Worsnip pushes back against this trend, providing the first sustained defense of the view that structural rationality is a genuine, autonomous, unified, and normatively significant phenomenon.
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