Is celebration of culturally marginalized people by the dominant culture actually benefitting those who are oppressed? Whose stakes are served in such a celebration, and how are existing power relations altered? These are some of the questions John Champagne asks in this original and timely critique, which moves gay studies beyond both identity politics and the "rights" discourse within which much of contemporary gay studies is positioned. Champagne argues that in the modern West, culturally marginalized people such as ...
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Is celebration of culturally marginalized people by the dominant culture actually benefitting those who are oppressed? Whose stakes are served in such a celebration, and how are existing power relations altered? These are some of the questions John Champagne asks in this original and timely critique, which moves gay studies beyond both identity politics and the "rights" discourse within which much of contemporary gay studies is positioned. Champagne argues that in the modern West, culturally marginalized people such as gays cannot define and legitimate their own existence outside the framework established for them by the dominant group. To illustrate his premise, Champagne analyzes a number of recent films, including Paris is Burning, Urinal, and Marlon Riggs' 1989 video Tongues Untied, along with gay pornography, using the work of such critics of difference as Jacques Derrida, Michel Foucault, and Gayatri Spivak. He calls on the marginalized individual to elaborate a practice of critical self-conduct and to work to understand his or her own subjectivity as having been produced as an entity along a variety of different registers, only some of which might be said to be marginalized. The Ethics of Marginality situates itself at the intersection of English, cultural studies, film studies, and gay and lesbian studies. It offers a powerful critique of contemporary approaches to studies of the "other," while promising to establish a groundbreaking and controversial new theoretical model for such studies.
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Good. Ships from UK in 48 hours or less (usually same day). Your purchase helps support Sri Lankan Children's Charity 'The Rainbow Centre'. Ex-library, so some stamps and wear, but in good overall condition. 100% money back guarantee. We are a world class secondhand bookstore based in Hertfordshire, United Kingdom and specialize in high quality textbooks across an enormous variety of subjects. We aim to provide a vast range of textbooks, rare and collectible books at a great price. Our donations to The Rainbow Centre have helped provide an education and a safe haven to hundreds of children who live in appalling conditions. We provide a 100% money back guarantee and are dedicated to providing our customers with the highest standards of service in the bookselling industry.
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Dispatched, from the UK, within 48 hours of ordering. Though second-hand, the book is still in very good shape. Minimal signs of usage may include very minor creasing on the cover or on the spine.
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Very good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority!
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Good. Connecting readers with great books since 1972! Used textbooks may not include companion materials such as access codes, etc. May have some wear or writing/highlighting. We ship orders daily and Customer Service is our top priority!
Publisher:
Minneapolis: University of Minnesota Press (1995).
Published:
1995
Language:
English
Alibris ID:
13556211681
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Seller's Description:
Near Fine. Foreword by Doland E. Pease. 8vo. xlvi, 219 pp. Original illustrated brown wrappers. Noted scholar's signature on half-title page. Spine sunned else this is a tight, fine book.