Explains to American Jews the core religious beliefs of Christianity and assesses the threats and promises of the JewishChristian encounter from a Jewish perspective."
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Explains to American Jews the core religious beliefs of Christianity and assesses the threats and promises of the JewishChristian encounter from a Jewish perspective."
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Towards Understanding, Respect, And Reconciliation
In September 2000 at the time of the Jewish High Holidays, the editors of this book published a statement in the New York Times titled, "A Jewish Statement on Christians and Christianity." The statement recounted how, in the years following the Holocaust, Christian denominations had expressed sorrow over the Holocaust and over Christian anti-Semitism over the ages. The editors believed these outreach and healing efforts by Christians merited "a thoughtful Jewish response" and an attempt by Jewish people to rethink and reconsider their own attitudes to Christianity. They offered eight statements in an attempt to show common grounds for understanding and respect between Jews and Christians.
This book is an outgrowth of the initial statement of September, 2000. The editors are part of an organization known as the Institute for Christian and Jewish Studies, an organization composed of both Christian and Jewish scholars, with the goal of promoting Jewish-Christian understanding. The goals of the Statement, the Institute, and this Book are of great importance and worth. The effort which is undertaken in this book (which, as the editors indicate as hardly a new one)should continue to the benefit of both Jews and Christians.
This book is structured essentially as a conversation among Jewish and Christian scholars. Following the Statement and two introductory essays, the book is organized by topic. There is an initial essay on the topic by a Jewish writer followed by two essays, one by a Jewish writer the other by a Christian writer. The topics chosen for discussion are serious and important for inter-faith understanding and include the Holocaust, concepts of God, Scripture, commandment, the place of Israel, the nature of prayer, the attitudes of Jews and Christians towards suffering, incarnation, redemption, and sin and repentance. There is also a discussion of the meanings each faith finds in the Biblical statement that man is created in the image of God.
These writers treat theses topics with respect, with humility and with depth. One can only be awed by the complexity of the teachings included in each tradition and by the learning shown by the participants in this venture. The essays will teach readers the complexity of the tradition of which they are a part as well as suggesting the overlaps with the sister tradition, the possible agreements, and the core of areas in which Judaism and Christianity simply differ.
As would be expected, the essays are not of uniform quality. In some instances, I thought the writers got sidetracked into discussions of matters such as political activism and feminism which, to me, detract and don't add from the questions Jews and Christians need to discuss one to another. Also, although there is some discussion of Kabbalistic themes in Judaism and attempts to relate these themes to Christianity, the book could have used much more. I think there is room for discussion of how the contemplative tradition in each faith can work to promote a sense of sharedness. As it is, the book is deep, thoughtful, but perhaps too (if this is possible) intellectualized.
I was particularly impressed with Irving Greenberg's essay "Judaism and Christianity: Covenants of Redemption" and the responses. I liked the attention given to Philo's writings as a source of common ground between Jews and Christians in Hindy Naiman's essay. And I thought Nancy Fuchs-Kreimer's essay "Redemption:What I have Learned from Christians" showed me I had much to learn as well.
This is a book that promotes an attitude of understanding and shared respect that has antecedents but still is long overdue. It encourages one to pursue in one's life the tradition of "prayer and study" common to both these venerable religious traditions.
