This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1900 edition. Excerpt: ...of the drama, decides that the sacrament of the Mass or the Communion is "in itself already a religious drama, and is the original 1 See the article of Dr. Jessop in the Expositor, June, 188(.(. 'Migne, Patrologitr Citmu CompUtu; Seriex Qrteea, torn. 65. "Serm. iv. 2, Col. 711. The representation as thus ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1900 edition. Excerpt: ...of the drama, decides that the sacrament of the Mass or the Communion is "in itself already a religious drama, and is the original 1 See the article of Dr. Jessop in the Expositor, June, 188(.(. 'Migne, Patrologitr Citmu CompUtu; Seriex Qrteea, torn. 65. "Serm. iv. 2, Col. 711. The representation as thus described followed the apocryphal Gospels in placing the birth in a cave. But instead of the "ox and ass" of the normal show (which would then be too notoriously Pagan) there are mentioned the "ass and foal" of the entrance into Jerusalem. Col. 713. There appears to have been a whole crowd of New Testament figures, including Paul. 4 The remark of the Countess Martinengo Cesaresco (art. Piier Parruhu in Contemporary Iterieir, January, 1900, p. 117), that " there was no actual cult of the infant Saviour till the thirteenth century," is clearly erroneous, though the explicit evidences to the contrary are not abundant. As we have seen, the narratives in the Apocryphal and other Gospels derive from the ancient Cult. y";1 a view accepted and echoed by the orthodox Ulrici,2 and independently advanced by Renan.3 Klein has further traced, perhaps fancifully at some points, an interesting series of analogies between the early Christian liturgy and the Greek tragedy, which was essentially a religious service. M. Jubinal, again, in a sketch of the rise of the Mystery-plays, sums up that " the fifth century presents itself with its cortege of religious festivals, during which are simulated (an mime) or figured in the church the adoration of the Magi, the marriage of Cana, the death of the Saviour, etc."4 This statement, made without citations, is repeated by Klein,5 who quotes as his authority merely the...
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