The nomadic Baluch of the highland Sarhad region of southeastern Iran depend upon a cultural multiplicity that has enabled them to respond flexibly to the predictable unpredictability of their physical, political, and economic environments. Remaining nomadic not only for pastoral purposes but also to pursue other forms of production, they engage in livestock pastoralism, runoff and irrigation cultivation, arboriculture, gathering, smuggling, trading, migrant labor, and guiding illegal emigrants. During periods of political ...
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The nomadic Baluch of the highland Sarhad region of southeastern Iran depend upon a cultural multiplicity that has enabled them to respond flexibly to the predictable unpredictability of their physical, political, and economic environments. Remaining nomadic not only for pastoral purposes but also to pursue other forms of production, they engage in livestock pastoralism, runoff and irrigation cultivation, arboriculture, gathering, smuggling, trading, migrant labor, and guiding illegal emigrants. During periods of political autonomy, Baluch raided other groups and earned a reputation as fierce warriors. Since being conquered by the Shia Persians in 1935, they have replaced raiding with trading and have honed their identity as devout Sunni Muslims. Drawing upon twenty-seven months spent among the men, women, and children of the Yarahmadzai tribe of Iranian Baluchistan, Philip Carl Salzman shows that such labels as "pastoral", "nomad", "chiefdom", "Muslim", and "subsistence" are misleading, because they reduce a complex and mutating multiplicity to an imagined essence. Relating the details of the group's life -- from tent living and the division of daily labor to kinship ties and religion -- Salzman discusses how Baluch shift between decentralized, egalitarian, segmentary lineage politics and centralized, hierarchical, chief-based politics. Maintaining that scholarly conceptions of society have too often overemphasized unitary structural integration, Salzman argues that alternative stances or tendencies can remain embedded in a culture's repertoire, ready to be called forth in response to changing conditions.
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Add this copy of Black Tents of Baluchistan (Smithsonian Series in to cart. $17.80, good condition, Sold by HPB-Red rated 5.0 out of 5 stars, ships from Dallas, TX, UNITED STATES, published 2000 by Smithsonian.
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Very Good. Very Good condition. Very Good dust jacket. A copy that may have a few cosmetic defects. May also contain light spine creasing or a few markings such as an owner's name, short gifter's inscription or light stamp.
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Hardcover. NOT Ex-library. Good condition. DJ in poor condition. Slight bumping to hardcover corners. Proceeds benefit the Pima County Public Library system, which serves Tucson and southern Arizona. Until further notice, USPS Priority Mail only reliable option for Hawaii.
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First Edition. Hardback. Dust Jacket. Large 8vo. Original publisher's brown cloth, lettered red at the spine. ISBN: 156098810X Pages: 390 Fine in fine dust jacket.
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Fine in Fine jacket. Book Washington DC and London: Smithsonian Institution Press, 2000. First Edition, First Printing. Fine/Fine. Fine First Edition, First Printing in clean unclipped original dust jacket. Clean beige paper-covered boards with brown cloth spine, red lettering on spine. No fading, no bumping, no wear. Binding is tight and square, pages and edges are clean and bright with clean endpapers-no names, writing or marks. Illustrated with black & white photographs. 390 pages with index. Clean bright dust jacket is unchipped, no wear, no tears, not price clipped; enclosed in new archival quaity removable mylar cover. The nomadic Baluch of the highland Sarhad region of southeastern Iran depend upon a cultural multiplicity that has enabled them to respond flexibly to the unpredicitability of their physical, political; , and economic environments. Here is their story.
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