This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1882 Excerpt: ...K.t.x. With this reading Dolon repeats the exact words of Hector (w. 309-311), and so Aristarchus read; but the best MSS. have 0ou-i/oit- /-t1 aplaiv (consult among yourselves), and Woit-. The Optative, however, is not defensible (esp. after the Indie. pvaooovTai), and was probably introduced by some one who thought ...
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This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1882 Excerpt: ...K.t.x. With this reading Dolon repeats the exact words of Hector (w. 309-311), and so Aristarchus read; but the best MSS. have 0ou-i/oit- /-t1 aplaiv (consult among yourselves), and Woit-. The Optative, however, is not defensible (esp. after the Indie. pvaooovTai), and was probably introduced by some one who thought the Second Person necessary for the sense. But the Third Person is natural enough: for Ulysses, to whom Dolon is speaking, is not one of the Greeks who can be supposed to be 'consulting among themselves.' The form I is found as a Plural in Horn. h. Ven. 367. In later Epic poets the The question was first scientifically discussed by Miklosich, in a paper read to the Vienna Academy (I, 1848, p. 119 ff.), who is followed on the same side by Dr. Karl Hrugman (Ein Problem der homerischen Textkritik und der vergleichendeu Sprachwissenschaft, Leipzig, 1876). The other side of the discussion has been chiefly sustained by Dr. E. Hammer in the Neue Jahrbiicher (1877, p. 649 a.). Substantival tlo, &c. are used as Reflexives of any Person or Number: see Theocritus, 27. 44, Apollonius Rhodius, 1. 893., 2. 635, 1278., 3. 99 (Bruginan, Probl. p. 80). But the use is exclusively post-Homeric. The case is different with the adjective 16s, os. Zenodotus appears to have regarded it as a Reflexive of any Person or Number (meaning own in general), while Aristarchus confined it strictly to the Third Person Singular. Accordingly we find forms of I6t (os) read by Zenodotus in a number of places in which our editions--following the authority of Aristarchus--have substituted other words. Thus in--H. 1. 393 iXXi ov, tl tvvaaai y(, Trcptox'O muSos lijoi, and in similar passages (II. 15. 138., 19. 342., 24. 550), it is known from the Scholia that Aris...
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