This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1884 edition. Excerpt: ... CHAPTER IV. The apostle now passes to more general admonitions. But he places prayer in front, and he delights to contemplate it as the "ladder" which connects earth with heaven, by which the soul rises to highest communion, and spiritual blessings, like descending angels, come down to our world. (Ver ...
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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1884 edition. Excerpt: ... CHAPTER IV. The apostle now passes to more general admonitions. But he places prayer in front, and he delights to contemplate it as the "ladder" which connects earth with heaven, by which the soul rises to highest communion, and spiritual blessings, like descending angels, come down to our world. (Ver. 2.) Tf) irpoazvxrj irpoaKaprepeire--" Continue in prayer." The apostle knew the benefit of prayer from his own experience, and he is therefore anxious that they should pray with persevering energy, and give himself a prominent place in their intercessions. Eph. vi. 18. Eom. xiii. 12; 1 Thess. v. 17. They prayed, and the apostle was well aware of it, but he exhorts them to "continue in prayer." They were never to suppose that prayer was needless, either because their desires had been gratified, or God had bestowed upon them all His gifts. But as they were still needing, and God was still promising, they were still to persist in asking. This perseverance was a prime element of successful prayer, as it proved their sincerity, and evinced the power of their faith. They were to pray and wait, not to be discouraged, but still to hold on--wrestling in the spirit of him who said, "I will not let thee go except thou bless me." rprjyopovvres ev avrrj iv ev-apiorua. The phrase eV evxapiaria is not connected with the preceding Tjj irpoaevxji irpoaKaprepefre, but with the words last quoted--" watching in it with thanksgiving." The present form belongs only to the later Greek. Phrynichus, ed. Lobeck, pp. 118, 119--iyptfyopa perfect of eyelpco being employed. Eustathius, ad Odyss. 1880; Sturz, p. 157; Buttmann, 343. It would be an unworthy view to refer this language to the practice of ancient Christianity, which was compelled by persecution to...
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