The glitter and cynicism of Rome under Mussolini provide the background of what is probably Alberto Moravia's best and best-known novel -- The Woman of Rome . It's the story of Adriana, a simple girl with no fortune but her beauty who models naked for a painter, accepts gifts from men, and could never quite identify the moment when she traded her private dream of home and children for the life of a prostitute. One of the very few novels of the twentieth century which can be ranked with the work of Dostoevsky, The Woman ...
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The glitter and cynicism of Rome under Mussolini provide the background of what is probably Alberto Moravia's best and best-known novel -- The Woman of Rome . It's the story of Adriana, a simple girl with no fortune but her beauty who models naked for a painter, accepts gifts from men, and could never quite identify the moment when she traded her private dream of home and children for the life of a prostitute. One of the very few novels of the twentieth century which can be ranked with the work of Dostoevsky, The Woman of Rome also tells the stories of the tortured university student Giacomo, a failed revolutionary who refuses to admit his love for Adriana; of the sinister figure of Astarita, the Secret Police officer obsessed with Adriana; and of the coarse and brutal criminal Sonzogno, who treats Adriana as his private property. Within this story of passion and betrayal, Moravia calmly strips away the pride and arrogance hiding the corrupt heart of Italian Fascism.
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Alberto Moravia was a leading mid-Twentieth Century Italian novelist and short story writer. Although his works were quickly translated into English, they were little read in the United States. Fortunately for interested readers, many of his books are now in print again and accessible, including his 1949 novel, "The Woman of Rome".
The book tells the story of Adriana, a beautiful, poor, and uneducated young woman who begins as an artist's model at the age of 16. Although she dreams of a quiet, modest home with a loving husband and children, she becomes both a prostitute and a thief. As a prostitute, she is involved with a number of men with competing ideologies and interests including Astarita, a Fascist chief of police, Giacomo, a student revolutionary against the Fascists and Sozmogo, a criminal and a thug.
The story is told in the first person. Adriana is always on stage and the character of highest interest. The reader gets to know her well. The book is told in a linear, easy-to-follow style which builds to a large crescendo at the end of the first part. The second part of the book loses slightly in dramatic intensity and in construction.
As with any work of depth, this book functions on a number of levels which reject easy paraphrase or simple meaning. Many readers see the book as a picture of corruption in Rome while others see it more as the story of Adriana. I am more inclined to the second view. As far as I can tell, however, there is a strong spiritual theme in the book which sometimes gets too little emphasis in the pull of conflicting readings.
There are no less than four pivotal scenes in The Woman of Rome set in a church. Although the book is replete with sex, violence and raw brutality, it is also highly internalized. Many of its most effective moments are those in which Adriana reflects (in church or out) on her life and on the course it has taken.
The German philosopher Friederich Nietzsche (Adriana does not mention and would not have known of him) used the phrase "amor fati" to describe the wise person's attitude towards life. The phrase means loving one's destiny or, to use another related Nietzschean phrase, "becoming who one is". The specific facts of one's life may be determined by circumstance. What is not determined is one's attitude. A person can understand his or her life and accept it joyfully, regardless of its state. It is in the acceptance and understanding that choice resides and that gives life its value and dignity.
The novel shows the attempt of a poor, but intelligent woman to find "amor fati" and to become who she is. She struggles to accept her nature and her being as a prostitute. Many of Adriana's reflections in the church are quite explicit and insightful. Adriana, alas, is no more successful than are most people in staying with her insight into herself. That, in my opinion, is the tragedy of the story which leads to the downfall of the men involved with Adriana.
The spiritual tone of the book goes well beyond Nietzsche. Together with the theme of amor fati, there is a religiosity that emphasizes, in the context of Western theology, God as merciful and as all-forgiving rather than God as a moralizer or judge. This God -- or self-understanding is open to all regardless of creed or station. The religion that seems to be espoused in the book recognizes the sinful, fallen nature of people and their frequent inability to change. It seems to suggest the possibility of atonement and forgiveness offered to everyone by a turning of the heart, even if, perhaps, behavior cannot be changed. It is a powerful picture of a God of mercy and forgiveness who holds the possibility of love out to all.
"The Woman of Rome" is a first-rate Twentieth Century novel.