People have called the mountains, rolling hills, wide valleys, and broad desert plains of southwestern New Mexico home for at least ten thousand years. When they began to farm a little over two thousand years ago, they settled near the rich soils in the river floodplains. Then, around 900, the people of this region burned all of their kivas and started gathering in large villages with small ritual spaces and open plazas. Between 900 and about 1100, they also made the intricately painted geometric and figurative bowls today ...
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People have called the mountains, rolling hills, wide valleys, and broad desert plains of southwestern New Mexico home for at least ten thousand years. When they began to farm a little over two thousand years ago, they settled near the rich soils in the river floodplains. Then, around 900, the people of this region burned all of their kivas and started gathering in large villages with small ritual spaces and open plazas. Between 900 and about 1100, they also made the intricately painted geometric and figurative bowls today called Mimbres, their best-known legacy. Then, in the 1130s, they stopped making this kind of pottery and drifted out of villages to more dispersed settlements. These dramatic changes frame the story told in Mimbres Lives and Landscapes. The well-illustrated essays in this book offer the latest archaeological research to explain what we know and what questions still remain about this ancient people. Beginning with an overview of the abrupt change in lifestyle that launched the distinctive Mimbres culture, the book explores men and women's lives, how they fed themselves, the changing nature of leadership, and the possible meanings of the dramatic pottery designs. Looking beyond southwestern New Mexico, the book explores the connections between the residents of the Mimbres region and the great civilizations of Hohokam and Chaco. Instead of asking the usual question, why the Mimbres culture disappeared, this book shows that by 1130, for a variety of reasons, people decided to reorganize their lives, just as they had in 900. The big decisions and daily strategies of these hardy and creative desert people have much to tell us about the relationships between social and environmental change. The closing chapter describes how landowners can support archaeological research on their land and be good stewards of the remnants of ancient times.
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Good. Book shows wear from use but remains a usable copy. May include writing highlighting underlining library markings. LISTING USES STOCK PHOTOS AND COVER MAY VARY. Ships via USPS and typically arrives within 10-12 business days.
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New. 138 p. Contains: Unspecified. Includes unspecified. Intended for professional and scholarly audience. In Stock. 100% Money Back Guarantee. Brand New, Perfect Condition, allow 4-14 business days for standard shipping. To Alaska, Hawaii, U.S. protectorate, P.O. box, and APO/FPO addresses allow 4-28 business days for Standard shipping. No expedited shipping. All orders placed with expedited shipping will be cancelled. Over 3, 000, 000 happy customers.
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New. 138 p. Contains: Unspecified. Includes unspecified. Intended for professional and scholarly audience. In Stock. 100% Money Back Guarantee. Brand New, Perfect Condition, allow 4-14 business days for standard shipping. To Alaska, Hawaii, U.S. protectorate, P.O. box, and APO/FPO addresses allow 4-28 business days for Standard shipping. No expedited shipping. All orders placed with expedited shipping will be cancelled. Over 3, 000, 000 happy customers.
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Like New. Size: 4to-over 9¾"-12" tall; Signed by Peggy Nelson on title page in blue ink and dated Summer 2012, stated First Edition, tight clean unmarked, no creases no slant, Near Fine.
