Despite the great differences between them, both Marx and Wittgenstein reject Cartesian dualism by showing that the mind is a property of action and that hte meaning of an action lies not in subjective consciousness but in the system of social praxis in which an action occurs. This common view provides groundwork for undercutting the enduring debate between 'subjectivism' and 'objectivism' in the social sciences, and is the key to their notionof social explanation. Because the meaning of an action, in their view, is a ...
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Despite the great differences between them, both Marx and Wittgenstein reject Cartesian dualism by showing that the mind is a property of action and that hte meaning of an action lies not in subjective consciousness but in the system of social praxis in which an action occurs. This common view provides groundwork for undercutting the enduring debate between 'subjectivism' and 'objectivism' in the social sciences, and is the key to their notionof social explanation. Because the meaning of an action, in their view, is a feature of social order rather than individual consciousness, the form of analysis implied in their work cannot be termed either subjectivist or objectivist. Rather it incorporates the useful aspects of both forms of analysis since understanding action, in this view, presupposes an understanding of the system of social practices in which it occurs. It is argued at several points that both subjectivism and objectivism are largely efforts to resolve the problems posed for social science by dualism, and that the key to the ability of Marx and WIttgenstein to transcend the debate is in their shared rejection of Cartesian dualism. The unique objectives of the study will be of particular interest to all philosophers and social scientists, and all those interested in the interrelationship between the two disciplines.
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Good. All orders are dispatched within 1 working day from our UK warehouse. Established in 2004, we are dedicated to recycling unwanted books on behalf of a number of UK charities who benefit from added revenue through the sale of their books plus huge savings in waste disposal. No quibble refund if not completely satisfied.
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Seller's Description:
This is an ex-library book and may have the usual library/used-book markings inside. This book has hardback covers. Clean from markings. In good all round condition. No dust jacket. Please note the Image in this listing is a stock photo and may not match the covers of the actual item, 550grams, ISBN: 0710006888.
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Very Good. Paperback. Highlighting in introduction, remaining pages clean and unmarked. Covers show very minor shelving wear.; 100% Satisfaction Guaranteed! Ships same or next business day!
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Very Good in Very good jacket. Size: 8x5x0; First edition. Very good in very good unclipped dust jacket. No former owner marks. Ships from Dinkytown in Minneapolis, Minnesota.
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Very Good in Very Good jacket. 1981, First Edition. 231 pp. Hardcover, tan cloth. Very Good copy in a Very Good dust jacket. Pencil underlining and marginalia on about 25 pages; otherwise, a sharp, clean copy. The DJ is sunned on the spine and along the edges of the panels; DJ now housed in a mylar wrap. Uncommon. Though unstated, this book came from the collection of the noted linguistics scholar Paul Hopper.