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PLEASE NOTE, WE DO NOT SHIP TO DENMARK. New Book. Shipped from UK in 4 to 14 days. Established seller since 2000. Please note we cannot offer an expedited shipping service from the UK.
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PLEASE NOTE, WE DO NOT SHIP TO DENMARK. New Book. Shipped from UK in 4 to 14 days. Established seller since 2000. Please note we cannot offer an expedited shipping service from the UK.
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Good. Connecting readers with great books since 1972! Used textbooks may not include companion materials such as access codes, etc. May have some wear or writing/highlighting. We ship orders daily and Customer Service is our top priority!
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New. In late antiquity, the rising number of ascetics who joined the priesthood faced a pastoral dilemma. This book explores the struggles of 5 clerics to reconcile their ascetic idealism with the reality of pastoral responsibility. It explores each pastor's criteria for ordination, supervision of subordinate clergy, and methods of spiritual direction. Num Pages: 256 pages. BIC Classification: HRCC1; HRCX4. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 229 x 205 x 20. Weight in Grams: 422. 2006. 1st Edition. Paperback.....We ship daily from our Bookshop.
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New. In this clearly written, carefully nuanced, and substantial study, the author traces the development of the conception and practice of spiritual direction over two centuries from Athanasius to Gregory the Great. Demacopoulos posits that a distinction between monastic (ascetical) and lay (sacramental and moral) models of spiritual direction dominated this period and uses a series of patristic case studies to illustrate a range of acceptance, rejection, and synthesis. Though Athanasius exalts the ascetical model of Antony, he emphases the necessity of episcopal oversight of the rapidly growing monastic movement. With the increasing predominance of monk-bishops, especially in the East, Gregory of Nazianzus represents a concern that priests and bishops combine the ascetical and pastoral aspects of their offices. Augustine focuses on the priority of the doctrinal and homiletical skills of the spiritual father as pastor, while his contemporary (and in many ways polar opposite) John Cassian speaks almost exclusively of spiritual direction in a monastic context. Gregory the Great is the epitome of the priest who could master ascetic practice while prudently shepherding a flock 'in the world, ' and the enthusiastic reception of his Pastoral Care in West and East confirmed the dominance of that model. That Demacopoulos' study defines spiritual direction in terms of the changing nature of episcopacy and pastorate implies much about our contemporary, individualistic conception of the nature of that task. 274 pp.